“灵魂、思想和心灵通往上帝的道路——没有人能阻挡……:科涅夫的赫古曼·阿姆菲罗基给阿·奥博连斯基公爵的信,1926-1934年

T. Shevchenko
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引用次数: 0

摘要

该出版物涵盖了芬兰Theotokos修道院的Konevsky耶稣诞生的教父hegumen Amphilochius (Kulakov)在1926-1934年间写给第一波移民Alexei Vasilyevich Obolensky亲王的21封信。这些信件保存在芬兰新瓦拉莫修道院的档案中,并首次出版。提交的第一封信件是hegumen Amphilochius在1926年6月23日写的,最后一封是在1934年1月27日。直到1939年,赫曼仍然在圣诞节和复活节向奥博连斯基夫妇表示祝贺。他的书信往来开始于他51岁的时候,在接下来的8年里,他每年写2-3封信,1934年以后,他在教堂的庆祝活动上简短地祝贺。Amphilochius神父于1908年在Valaam修道院宣誓,1920年被转移到Konevsky修道院。他成了旧式运动中最杰出的代表人物之一。它是在芬兰东正教会引入公历(1921年)和1925年的“新”逾越节之后出现的。由于他拒绝接受改革,教会法庭对他进行了谴责,并解除了他的修道院院长职务。尽管如此,这位前院长仍然住在修道院,从事一般的修道院工作,并在一间牢房里祈祷。他同奥波连斯基的通信主要是关于精神修养方面的,不过也有几处涉及到当时的教会生活。这些信件也很有趣,因为它揭示了芬兰旧式运动的“领袖”之一的内心世界和观点,它们表明他是一个致力于修道院传统的精神人物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“The ways of soul, mind and heart to God — no one can intercept them...”: Letters of hegumen Amfilokhiy of Konev to prince A. V. Obolensky, 1926–1934
The publication covers 21 letters by the father-superior of the Konevsky Nativity of the Theotokos Monastery in Finland, hegumen Amphilochius (Kulakov) to the emigrant of the first wave, Prince Alexei Vasilyevich Obolensky in the period 1926-1934. The letters were kept in the archive of the New-Valamo Monastery in Finland and are published for the first time. The first of the submitted letters was written by hegumen Amphilochius on June 23, 1926, the last - on January 27, 1934. Until 1939, the hegumen still congratulated the Obolenskys on Christmas and Easter. The correspondence began when the hegumen was 51 years old, for eight years he wrote about 2-3 letters annually, and after 1934 he sent brief congratulations on church celebrations. Father Amphilochius took monastic vows in the Valaam Monastery in 1908, and in 1920 was moved to the Konevsky Monastery. He became one of the brightest representatives of the old-style movement. It arose after the Finnish Orthodox Church introduced the Gregorian calendar (1921) and the "new" Paschal in 1925. A Church court condemned him and removed from the abbacy for refusing to accept the reform. Nevertheless, the former father-superior remained to live in the monastery, performed general monastic work and prayed in a cell. His correspondence with Obolensky was mainly of a spiritual upbringing nature, however, some references concerned to the church life of that time. The letters are also interesting because of revealing of the inner world and views of one of the "leaders" of the old-style movement in Finland, they show him as a deeply spiritual person devoted to monastic traditions.
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