舞蹈的社会生活

S. Foster
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引用次数: 0

摘要

第三章论述了商品交换形式与礼品交换形式是相互联系、不可分割的。它通过三个案例研究来做到这一点:嘻哈,私人舞蹈工作室指导和powwow。这三个例子的近代史与他们在二十世纪初的一些前辈一起进行了检查。Hip-hop与20世纪早期非裔美国人的社交舞蹈是一个连续体,这种舞蹈在美国城市中掀起了一股舞蹈热潮。私人工作室的教学可以追溯到由创业教师提供的社交和现代舞蹈教学,他们编纂并出售这些舞蹈。Powwows与狂野西部表演和其他土著舞蹈展览有关,这些舞蹈使土著人民彼此之间以及与白人观众之间有了更大的接触。随着时间的推移分析这些舞蹈实践的发展,可以更集中地探究在特定历史时刻注入舞蹈的价值观和信仰体系,以及这些价值观和信仰体系与更大的共同价值观体系的联系方式。每个例子都让人们注意到,商品化产生的价值与社会和政治统治的形式相勾结,包括种族化和种族主义意识形态、东方主义和异国情调,以及殖民定居者逻辑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Social Life of Dances
Chapter 3 pursues the thesis that commodity and gift forms of exchange are interconnected and inseparable. It does this through an examination of three case studies: hip-hop, private dance studio instruction, and powwow. The recent histories of these three examples is examined alongside some of their antecedents at the beginning of the twentieth century. Hip-hop is located along a continuum with the early twentieth-century African American social dances that fueled a dance craze taking place in the urban United States. Private studio instruction is traced back to the social and modern dance instruction offered by entrepreneurial teachers who codified and sold those dances. Powwows are connected to the Wild West shows and other exhibitions of Native dances that brought Native peoples into greater contact with one another and with white audiences. Analyzing the development of these dance practices over time enables a more focused inquiry into the values and belief systems that infuse dance in a given historical moment and the ways that these connect to larger systems of shared values. Each example also calls attention to the way that commodification yields values that collude with forms of social and political domination including racialization and racist ideologies, Orientalism and exoticism, and colonial settler logics.
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