理性和非理性的概念

Spencer Paulson
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引用次数: 0

摘要

我对选民行为的“理性非理性假设”很感兴趣。根据这一假设,选民经常投票给违背他们利益的政策,因为投票给他们的行为并不符合他们的利益。收集政治信息既费时又不方便。这样做不太可能产生积极的结果,因为一个人的投票不太可能是决定性的。然而,我们对政治信仰有偏好。我们喜欢将自己视为某些群体的成员(例如“粗犷的个人主义者”),而成为这些群体的一部分取决于是否拥有某些信念(例如关于福利支出)。即使减少福利支出对我不利,我也可能会因为相信并因此投票支持减少福利支出而受益,因为我的投票不太可能产生影响,但把自己视为一个坚定的个人主义者,将对我的福祉产生明显的影响。有时有人认为,由于经验原因,这一假设是不成立的。我认为情况更糟:它在概念上是不连贯的。为此,我将首先证明这是一种理性化解释,然后论证理性化解释从行动者的角度来看必须是反思稳定的。理性的非理性假设不是。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The very idea of rational irrationality
I am interested in the “rational irrationality hypothesis” about voter behavior. According to this hypothesis, voters regularly vote for policies that are contrary to their interests because the act of voting for them isn’t. Gathering political information is time-consuming and inconvenient. Doing so is unlikely to lead to positive results since one's vote is unlikely to be decisive. However, we have preferences over our political beliefs. We like to see ourselves as members of certain groups (e.g. “rugged individualists”) and being part of those groups depends on having certain beliefs (e.g. about welfare spending). Even if a decrease in welfare spending would be bad for me, I might still benefit by believing in and, consequently, voting for a decrease since my vote is unlikely to make a difference but getting to see myself as a rugged individualist will make a noticeable difference to my wellbeing. It is sometimes argued that this hypothesis fails for empirical reasons. I will argue that things are worse: it is conceptually incoherent. I will do so by first showing that it is a rationalizing explanation and then argue that rationalizing explanations must be reflectively stable from the agent's perspective. The rational irrationality hypothesis is not.
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