第十七章。关于埃洛拉洞穴神庙中某些雕塑的评述

James Tod
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引用次数: 0

摘要

在前一篇关于埃洛拉洞穴寺庙的古印度雕塑的文章中,格林德利船长所作的有趣的绘画被认为是值得解释的,我急于完成委员会的愿望。有两种方式可以解释它们:一种是假设它们包含一个天文学的暗示,就像b·g·巴宾顿博士提出的那样;另一个则来自印度神学中的寓言。了解这些雕塑在洞庙中的相对位置,将对我在这一点上的决定产生重大影响,关于这两个板块,我将主要限于我的观察,即。一个(第一篇),我把它命名为“达沙·普拉贾帕蒂的寓言,或者马哈德瓦、达沙和南达的寓言”;另一个(第二篇),维拉·巴德拉。如果这些雕塑在洞穴中彼此相邻,那么我毫不怀疑它们代表了马哈德瓦的配偶萨提牺牲的寓言,以及巨人维拉-巴德拉的形成,以报复达沙的死亡:尽管这个寓言可能隐藏了一个天文时期。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
XVII. Remarks on certain Sculptures in the Cave Temples of Ellora
It being deemed desirable that some explanation should accompany the interesting drawings, particularized in the preceding article on ancient Hindu sculptures from the Cave Temples of Ellora , made by Captain Grindlay, I hasten to fulfil the wishes of the council. There are two modes by which they might receive illustration: one, supposing them to contain an astronomical allusion, as suggested by Dr. B. G. Babington; the other, from an allegory in the Hindu theogonies. A knowledge of the relative position of these sculptures in the Cave Temple would materially influence my decision on this point, as regards the two plates to which I shall chiefly confine my observations, viz . one, (No. 1) which I designate “The Fable of Dacsha Prajapati, or Mahadeva, Dacsha, and Nanda;” the other (No. 2) Vira-Bhadra.” If these sculptures are contiguous to each other in the cave, then I have no doubt they represent the fable of the sacrifice of Sati, the consort of Mahadeva, and the formation of the giant Vira-Bhadra, to revenge her death by that of Dacsha: though even this allegory may possibly conceal an astronomical period.
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