离开宗教的心理学方法

K. Messick, M. Farias
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引用次数: 2

摘要

为什么有些人会离开他们成长的宗教?信徒和非信徒之间是否存在个体差异?这些问题最近引起了人们对非宗教个体的认知、社会文化和神经学研究的兴趣。本章将总结和讨论其中的一些观点。我们将使用“不信者”和“不信者”作为泛指无神论者和其他认为自己没有宗教信仰或隶属关系的人的术语。为了本章的目的,不信被定义为明确地不相信或拒绝超自然的信仰。当然,有不同类型的不信者;我们只需要回忆一下,苏格拉底因为不相信荷马的神而被判处死刑,尽管他仍然相信有一个形而上学的存在引导着宇宙。他只是一个不相信他所处文化的人。本章关注的是那些不相信上帝存在的人,但这并不意味着这些人没有其他种类的非超自然信仰,或者他们甚至可能,至少是无意识地,支持某些超自然信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Psychological Approaches to Leaving Religion
Why do some people leave the religion they were brought up in? Are there individual differences between believers and unbelievers? These are some of the questions that have sparked a recent interest in the cognitive, socio-cultural, and neurological study of the non-religious individual. This chapter will summarise and discuss some of these perspectives. We will use the terms “unbelief” and “unbelievers” as blanket terms to refer to atheists and others who perceive themselves as having no religious belief or affiliation. For the purposes of this chapter, unbelief is defined as an explicit absence or rejection of supernatural belief. There are, of course, different types of unbelievers; one only needs to recall that Socrates was sentenced to death for not believing in the Homeric gods, although he still believed in a metaphysical being that guided the universe. He was only an unbeliever to the culture he found himself in. This chapter focuses on those who do not believe in the existence of any god(s), but this does not mean that these individuals are devoid of other kinds of non-supernatural beliefs, or they may even, at least unconsciously, espouse some kinds of supernatural beliefs.
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