{"title":"超越哀悼:论摄影与灭绝","authors":"E. Mudie","doi":"10.1525/AFT.2016.44.3.22","DOIUrl":null,"url":null,"abstract":"Widespread deaths can be observed from time to time among the forms of life on Earth. Please do not plan a trip to Planet Earth for the duration of these rare catastrophes. --Hiroshi Sugimoto, notes for A First Visitors Guide (1) Over the course of its approximate 3.5 billion-year history of life, (2) the Earth has witnessed five mass extinction events thought to be triggered by causes as diverse as asteroid strikes, volcanic eruptions, ice ages, and other extreme shifts in climate. The fifth and most recent mass extinction event, the Cretaceous-Tertiary mass extinction, occurred some sixty-six million years ago, and while it resulted in the loss of up to eights percent of species, (3) it is most known for the death of the dinosaurs. Fast forward to today, and scientists estimate we are currently losing animal and plant species at more than one thousand times the background or natural extinction rate. The evidence increasingly suggests we are living in a period of such highly elevated species loss as to warrant its naming as the sixth great mass extinction event. It is the first in the Earth's history for which human activity can be counted as a primary causal agent and, in turn, there is no guarantee the human race will survive it. What will be the fate, then, of the planet after the event of human extinction? And what role can the photographic medium play in conceptualizing such an unthinkable event as the disappearance of human and nonhuman life? When the Japanese American photographer Hiroshi Sugimoto presented his ruinous and highly personal vision of humanity's end days. Aujourd'hui, Le Monde Est Mart [Lost Human Genetic Archive/(4) at the Palais de Tokyo in 2014, the artist's response reflected what is emerging as a distinctly speculative turn in contemporary art in response to the present extinction crisis. For his Paris installation, Sugimoto mixed his vast and eclectic collection of objects witli images from his photographic oeuvre to construct thirty-three diorama-like scenarios extrapolating on how human civilization might end and featuring fictitious characters who had either agreed, or declined, to archive their genetic information for the future. Where visions of a future Earth bereft of humankind were once the domain of science fiction novelists and apocalyptic Hollywood cinema, Sugimoto's Last Human Genetic Archive signals the extent to which the imminent threat of extinction, both human and nonhuman, exercises the imagination and concern of a growing number of artists, including photographers. As a trace, a document, and an index of the real that fixes a moment in time before its disappearance, the photograph has for some time now been implicated in extinction and conservation discourses, most notably as a memento mori that performs the work of memorialization and mourning for lost and vanishing species. Yet the future-oriented perspective invoked in addressing the fate of the planet after our own extinction, coupled with the proliferation of posthuman, new materialist, and eco-critical approaches that are reframing the question of extinction beyond the anthropocentric limits of redemption and survivalist narratives, poses a number of challenges to photography's relation to extinction in terms of death and mourning. Whither the photograph, then, in light of polemical calls such as those issued by Claire Colebrook in her Death of the Post Human: Essays on Extinction (2014), in which she asks what might emerge if we were to \"imagine a mode of reading the world, and its anthropogenic sears, that frees itself from folding the earth's surface around human survival?\" How, then, \"might we read or perceive other timelines, other points of view, and other rhythms?'\" (5) To move beyond mourning, (6) the challenges faced by photography in the age of extinction thus appear manifold. Following Colebrook's schema, there is at the level of temporality a sense in which photography must adapt to register the passage of time not only at the scale of human events but also according to far vaster time scales of geological, and even cosmic, duration. …","PeriodicalId":443446,"journal":{"name":"Comparative Technology Transfer and Society","volume":"84 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2016-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Beyond Mourning: On Photography and Extinction\",\"authors\":\"E. Mudie\",\"doi\":\"10.1525/AFT.2016.44.3.22\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Widespread deaths can be observed from time to time among the forms of life on Earth. Please do not plan a trip to Planet Earth for the duration of these rare catastrophes. --Hiroshi Sugimoto, notes for A First Visitors Guide (1) Over the course of its approximate 3.5 billion-year history of life, (2) the Earth has witnessed five mass extinction events thought to be triggered by causes as diverse as asteroid strikes, volcanic eruptions, ice ages, and other extreme shifts in climate. The fifth and most recent mass extinction event, the Cretaceous-Tertiary mass extinction, occurred some sixty-six million years ago, and while it resulted in the loss of up to eights percent of species, (3) it is most known for the death of the dinosaurs. Fast forward to today, and scientists estimate we are currently losing animal and plant species at more than one thousand times the background or natural extinction rate. The evidence increasingly suggests we are living in a period of such highly elevated species loss as to warrant its naming as the sixth great mass extinction event. It is the first in the Earth's history for which human activity can be counted as a primary causal agent and, in turn, there is no guarantee the human race will survive it. What will be the fate, then, of the planet after the event of human extinction? And what role can the photographic medium play in conceptualizing such an unthinkable event as the disappearance of human and nonhuman life? When the Japanese American photographer Hiroshi Sugimoto presented his ruinous and highly personal vision of humanity's end days. Aujourd'hui, Le Monde Est Mart [Lost Human Genetic Archive/(4) at the Palais de Tokyo in 2014, the artist's response reflected what is emerging as a distinctly speculative turn in contemporary art in response to the present extinction crisis. For his Paris installation, Sugimoto mixed his vast and eclectic collection of objects witli images from his photographic oeuvre to construct thirty-three diorama-like scenarios extrapolating on how human civilization might end and featuring fictitious characters who had either agreed, or declined, to archive their genetic information for the future. Where visions of a future Earth bereft of humankind were once the domain of science fiction novelists and apocalyptic Hollywood cinema, Sugimoto's Last Human Genetic Archive signals the extent to which the imminent threat of extinction, both human and nonhuman, exercises the imagination and concern of a growing number of artists, including photographers. As a trace, a document, and an index of the real that fixes a moment in time before its disappearance, the photograph has for some time now been implicated in extinction and conservation discourses, most notably as a memento mori that performs the work of memorialization and mourning for lost and vanishing species. Yet the future-oriented perspective invoked in addressing the fate of the planet after our own extinction, coupled with the proliferation of posthuman, new materialist, and eco-critical approaches that are reframing the question of extinction beyond the anthropocentric limits of redemption and survivalist narratives, poses a number of challenges to photography's relation to extinction in terms of death and mourning. Whither the photograph, then, in light of polemical calls such as those issued by Claire Colebrook in her Death of the Post Human: Essays on Extinction (2014), in which she asks what might emerge if we were to \\\"imagine a mode of reading the world, and its anthropogenic sears, that frees itself from folding the earth's surface around human survival?\\\" How, then, \\\"might we read or perceive other timelines, other points of view, and other rhythms?'\\\" (5) To move beyond mourning, (6) the challenges faced by photography in the age of extinction thus appear manifold. Following Colebrook's schema, there is at the level of temporality a sense in which photography must adapt to register the passage of time not only at the scale of human events but also according to far vaster time scales of geological, and even cosmic, duration. …\",\"PeriodicalId\":443446,\"journal\":{\"name\":\"Comparative Technology Transfer and Society\",\"volume\":\"84 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2016-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Comparative Technology Transfer and Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1525/AFT.2016.44.3.22\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comparative Technology Transfer and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1525/AFT.2016.44.3.22","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
在地球上的各种生命形式中,可以不时地观察到广泛的死亡。在这些罕见的灾难期间,请不要计划去地球旅行。在大约35亿年的生命历史中,地球经历了五次大灭绝事件,据信是由小行星撞击、火山爆发、冰河时代和其他极端气候变化等多种原因引发的。第五次也是最近的一次大灭绝事件是白垩纪-第三纪大灭绝,发生在大约6600万年前,虽然它导致了多达8%的物种灭绝,但最著名的是恐龙的死亡。快进到今天,科学家们估计,我们目前正在以超过自然灭绝率1000倍的速度失去动植物物种。越来越多的证据表明,我们正生活在一个物种灭绝高度加剧的时期,以至于有理由将其命名为第六次大灭绝事件。这是地球历史上第一次人类活动被认为是主要原因,反过来,也不能保证人类能够生存下来。那么,在人类灭绝之后,地球的命运将会是怎样的呢?在将人类和非人类生命的消失这一不可想象的事件概念化的过程中,摄影媒介又能发挥什么作用呢?当日裔美国摄影师杉本博司(Hiroshi Sugimoto)展示了他对人类末日的毁灭性和高度个人化的看法。Aujourd'hui, Le Monde Est Mart[失落的人类基因档案/(4)],2014年在东京宫展出,艺术家的回应反映了当代艺术中出现的明显的投机转向,以应对当前的灭绝危机。在他的巴黎装置作品中,杉本将他大量收藏的物品与他摄影作品中的图像混合在一起,构建了33个类似立体模型的场景,推断人类文明可能如何结束,并以虚构的角色为特征,这些角色要么同意,要么拒绝,为未来存档他们的基因信息。杉本的《最后的人类基因档案》曾经是科幻小说家和末日好莱坞电影的主题,但它表明,人类和非人类即将灭绝的威胁在多大程度上激发了包括摄影师在内的越来越多艺术家的想象力和关注。作为一种痕迹,一种文件,一种真实的索引,它在消失之前的某个时刻固定下来,一段时间以来,照片一直与灭绝和保护话语联系在一起,最明显的是作为一种纪念和哀悼失去和正在消失的物种的“死亡纪念”。然而,以未来为导向的视角在解决我们自己灭绝后地球的命运时,再加上后人类、新唯物主义和生态批判方法的扩散,这些方法正在重新定义灭绝问题,超越人类中心主义的救赎和生存主义叙事的限制,就死亡和哀悼而言,摄影与灭绝的关系提出了许多挑战。那么,鉴于克莱尔·科尔布鲁克(Claire Colebrook)在她的《后人类之死:灭绝论文集》(2014)中提出的争议性呼吁,这张照片将何去何从?她在书中问道,如果我们“想象一种解读世界的模式,以及它的人为sears,它将自己从围绕人类生存的地球表面上解放出来”,可能会出现什么?那么,“我们如何阅读或感知其他时间线、其他观点和其他节奏呢?”’”(5)为了超越哀悼,(6)摄影在灭绝时代面临的挑战是多方面的。按照Colebrook的模式,在时间性的层面上,摄影必须适应记录时间的流逝,不仅在人类事件的尺度上,而且在更广泛的地质,甚至宇宙的时间尺度上。...
Widespread deaths can be observed from time to time among the forms of life on Earth. Please do not plan a trip to Planet Earth for the duration of these rare catastrophes. --Hiroshi Sugimoto, notes for A First Visitors Guide (1) Over the course of its approximate 3.5 billion-year history of life, (2) the Earth has witnessed five mass extinction events thought to be triggered by causes as diverse as asteroid strikes, volcanic eruptions, ice ages, and other extreme shifts in climate. The fifth and most recent mass extinction event, the Cretaceous-Tertiary mass extinction, occurred some sixty-six million years ago, and while it resulted in the loss of up to eights percent of species, (3) it is most known for the death of the dinosaurs. Fast forward to today, and scientists estimate we are currently losing animal and plant species at more than one thousand times the background or natural extinction rate. The evidence increasingly suggests we are living in a period of such highly elevated species loss as to warrant its naming as the sixth great mass extinction event. It is the first in the Earth's history for which human activity can be counted as a primary causal agent and, in turn, there is no guarantee the human race will survive it. What will be the fate, then, of the planet after the event of human extinction? And what role can the photographic medium play in conceptualizing such an unthinkable event as the disappearance of human and nonhuman life? When the Japanese American photographer Hiroshi Sugimoto presented his ruinous and highly personal vision of humanity's end days. Aujourd'hui, Le Monde Est Mart [Lost Human Genetic Archive/(4) at the Palais de Tokyo in 2014, the artist's response reflected what is emerging as a distinctly speculative turn in contemporary art in response to the present extinction crisis. For his Paris installation, Sugimoto mixed his vast and eclectic collection of objects witli images from his photographic oeuvre to construct thirty-three diorama-like scenarios extrapolating on how human civilization might end and featuring fictitious characters who had either agreed, or declined, to archive their genetic information for the future. Where visions of a future Earth bereft of humankind were once the domain of science fiction novelists and apocalyptic Hollywood cinema, Sugimoto's Last Human Genetic Archive signals the extent to which the imminent threat of extinction, both human and nonhuman, exercises the imagination and concern of a growing number of artists, including photographers. As a trace, a document, and an index of the real that fixes a moment in time before its disappearance, the photograph has for some time now been implicated in extinction and conservation discourses, most notably as a memento mori that performs the work of memorialization and mourning for lost and vanishing species. Yet the future-oriented perspective invoked in addressing the fate of the planet after our own extinction, coupled with the proliferation of posthuman, new materialist, and eco-critical approaches that are reframing the question of extinction beyond the anthropocentric limits of redemption and survivalist narratives, poses a number of challenges to photography's relation to extinction in terms of death and mourning. Whither the photograph, then, in light of polemical calls such as those issued by Claire Colebrook in her Death of the Post Human: Essays on Extinction (2014), in which she asks what might emerge if we were to "imagine a mode of reading the world, and its anthropogenic sears, that frees itself from folding the earth's surface around human survival?" How, then, "might we read or perceive other timelines, other points of view, and other rhythms?'" (5) To move beyond mourning, (6) the challenges faced by photography in the age of extinction thus appear manifold. Following Colebrook's schema, there is at the level of temporality a sense in which photography must adapt to register the passage of time not only at the scale of human events but also according to far vaster time scales of geological, and even cosmic, duration. …