女人走路,女人跳舞:运动,性别和欧洲中心主义

J. Leerssen
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引用次数: 0

摘要

在二十世纪早期的欧洲,“行走的女人”这一代表性比喻具有一种特定的内涵,即优雅地集中精力,有方向性的能量,以第一波女权主义浪潮之后的女性为基础。这个比喻被广泛传播,因此经常是环境而不是突出的,很容易被忽视。这一章的重点是在1900年左右的新古典主义唯美主义背景下的比喻,例如威廉·延森(1837-1911)的中篇小说《格拉迪娃》(1903)和德国艺术历史学家和文化理论家阿比·沃伯格(1866-1929)将仙女比喻为文艺复兴时期的活力。因此,它也成为欧洲中心主义的标志。作为一个古典主义的欧洲自动图像,当与同时代的异域主义的对应物相比,这个比喻变得更加突出:东方主义的“跳舞的女人”的海市蜃楼,特别是寺庙舞者或bayadere。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Women Walking, Women Dancing: Motion, Gender and Eurocentrism
In early-twentieth-century Europe, the representational trope of ‘walking women’ takes on a specific connotation of gracefully focused, directional energy, predicated on women in the aftermath of first-wave feminism. The trope is widely diffused and for that reason often ambient rather than salient, and liable to escape notice. This chapter focuses on the trope in the context of neo-classicist aestheticism, c. 1900, as exemplified by Wilhelm Jensen’s (1837-1911) novella Gradiva (1903) and German art historian and cultural theorist Aby Warburg’s (1866-1929) figuration of the nymph as Renaissance dynamism. As such it also becomes a marker of Eurocentrism. As a classicist-European auto-image, the trope becomes more salient when contrasted with its contemporaneous exoticist counterpart: the Orientalist mirage of the ‘dancing woman’, specifically the temple dancer or bayadere.
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