维特根斯坦和人类学

V. Das
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引用次数: 60

摘要

本章的主题是对文化的理解,不是通过自然和文化轴线上的根本符号来解释的文本,也不是简单地作为共同的价值观,而是提供在自己的文化中建立归属感和寻找资源的能力,以对抗它,并在它的独特性中找到自己的声音。这一章探讨了反主流文化的概念,并发现它与怀疑主义的一致性,这种怀疑主义将我们带向一个方向,不是问我们如何知道外部世界的存在,而是问我如何知道我的存在,我如何能相信自己与他人的关系?在这一章中,怀疑主义被当作日常生活的衬里——衬里的概念不是用来暗示边界,而是暗指一件外套和它的衬里,外部和内部,彼此连接的方式。因此,怀疑主义不是那种可以一劳永逸地消灭的怀疑。生命形式的概念在其水平维度上被称为“形式”,在其垂直维度上被称为“生命”,这表明生命形式如何既是特定于环境的,又是来自我们作为人类的共同背景的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wittgenstein and Anthropology
The main theme of this chapter is an understanding of culture not as a text to be interpreted through root symbols falling on the axes of nature and culture, nor simply as shared values, but instead as providing the ability to both forge a belonging and finding resources within one’s culture to contest it and find one’s voice in its singularity within it. The chapter explores the concept of counterculture and finds its alignments with skepticism that takes us in a direction that asks not how do we know that the external world exists but how do I know that I exist, that I can trust myself in relation to others? Skepticism is engaged in this chapter as lining the everyday—using the idea of lining not to suggest a border but to allude to the way a coat and its lining, the exterior and the interior, are joined to each other. Hence skepticism is not the kind of doubt that can be extinguished once for all. The idea of forms of life is introduced in its horizontal dimension as “form” and its vertical dimension as “life” showing how forms of life are both, particular to a milieu and as drawing from our common background as humans.
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