Wahid Jahan是一位改革者的妻子,也是阿里格尔穆斯林妇女改革的合作伙伴

Shadab Bano
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引用次数: 0

摘要

正如穆斯林妇女的问题是由男性在“改革”运动中提出的(就像在其他社区一样),妇女的参与也是由她们(男性)设计的;很多时候,妇女的改革活动被视为她们自己(男性)进步的证据。本文考察了妇女在改革运动中所扮演的角色,以及她们被期望扮演的“榜样”,特别是如果她们接受过教育并与一个积极参与改革的人结婚。这篇论文研究了瓦希德·贾汗(Wahid Jahan)的改革,她是谢赫·阿卜杜拉(Sheikh Abdullah)的妻子,20世纪初阿里加尔穆斯林妇女教育的先驱。在丈夫的倡导下,她开始进行改革,并被期望在所有重要的事情上遵循他的指导方针,比如做一个“好妻子”,如果妻子的承诺和主动性超出了丈夫的期望或命令,她的生活仍然值得探索。因此,本文通过对瓦希德·贾汉的传记写作,试图研究改革规范和妻子代理的更大问题;妻子是否有可能作为改革的附属伙伴和家庭的代理人,在家庭和学校中为妇女扩大空间,或者使自己脱离自己的角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wahid Jahan, a Reformer's Wife and Partner in Muslim Women's Reform at Aligarh
As the Muslim women’s question was articulated by men in the ‘reform’ movement (as in other communities), the participation of women was also by their (male) design; many times, women’s reform activities were seen as evidence of their own (male) progress. This paper examines the role of women initiated in the reform movement and the ‘role model’ they were expected to play, especially if educated and wedded to one active in ‘reform.’ The paper takes up the study of Wahid Jahan in reform, wife of Sheikh Abdullah, a pioneer in Muslim women’s education at Aligarh in the early twentieth century. Initiated in reform by her husband, and expected to follow his guidelines in all-important matters like being a ‘good wife’, her life would still be worthwhile to explore if the wife’s commitment and initiatives moved beyond the expectations or dictates of her husband. The paper thus, through biographical writings on Wahid Jahan, seeks to examine the larger question of reform normative and wife’s agency; whether it was possible for a wife as subordinate partner in reform and agent at home, to extend spaces for women both in the family and the school, or to separate herself from her roles.
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