别离:朱权《永乐信》中的道教、政治与明书

Bony Schachter
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引用次数: 1

摘要

在《上天府神隐家书》中,宁王朱全(1378-1448)向永乐(朱棣,朱棣,棣,1360-1424)赠送了《神隐家书》。《书信》是第一个宣布朱权从南极过渡到神圣作者真主地位的文件。本文认为,这封信必须被解释为一种政治行为。它的三个部分从其重要性、背景和目的方面考察了这封信。这封信表明,朱权试图通过这封信把他所谓的御用导师的能力变成现实。在此过程中,它重新审视了道教与明代政治文化的相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Parting Ways: Daoism, Politics, and the Ming Book in Zhu Quan’s Letter to Yongle
In the “Epistle” (“Shang tianfu shenyin jiashu” 上天府神隱家書), the Prince of Ning Zhu Quan 寧王朱權 (1378–1448) presents the book Shenyin 神隱 (Divine Hermitage) to Yongle (Zhu Di 朱棣, 1360–1424). The “Epistle” is the first document to announce Zhu Quan’s transition to the status of divine author True Lord from the Southern Pole. This article argues that the letter must be interpreted as a political act. Its three sections examine the letter in terms of its materiality, context, and purpose. It demonstrates that the letter is the means by which Zhu Quan attempts to bring carefully crafted claims about his alleged competence as an imperial preceptor into reality. In so doing, it reexamines the relevance of Daoism for Ming political culture.
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