文化如何影响记忆编码:创伤经历的“概念自我威胁”模型(TCSM)的扩展

Scott Lopez
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摘要

文化已被确定为调解个人如何经历和处理创伤的重要因素。本文通过审视“概念自我威胁”模型(TCSM)的关键要素,研究了各种文化维度对创伤症状学的影响。该模型阐明了文化在引起与创伤后应激障碍相关的高度创伤反应中的作用。讨论了四项研究,涉及来自受冲突影响的哥伦比亚的参与者,他们仍然居住在哥伦比亚或现在作为难民和寻求庇护者居住在厄瓜多尔。参与者通过调查提供数据,并以日常记忆的自传式记忆、创伤事件、自我定义记忆和未来想象的形式征求认知表征。研究一调查了来自厄瓜多尔边境附近的哥伦比亚的参与者共享特定文化的程度,以及这种文化倾向随时间稳定的程度。证据表明,哥伦比亚人似乎共享一个文化环境,尽管文化结构在个人层面上纵向不同。研究二调查了在厄瓜多尔的哥伦比亚人的文化环境与他们的创伤经历相适应的程度。研究结果表明,创伤性经历对独立性、个人主义、安全性、稳定性和自主性的文化倾向起主要作用。研究三考察了文化因素对-à-vis极端创伤症状学的影响,发现重大创伤与许多文化建构的显著不一致性相一致。最后,研究四证实,本论文研究的认知表征与先前关于创伤对自传体记忆和未来想象影响的报道是一致的。然而,关于文化在多大程度上介导创伤对一个人自我概念感的思想的影响,证据尚不清楚,TCSM认为这是创伤症状学中一个重要的延续和维持因素。论文最后讨论了TCSM的理论意义;回顾文化因素和创伤症状学在各种认知表征中的证据;并提出了进一步研究文化对创伤经历和维持方式的影响的关键领域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How Culture Affects Memory Encoding: Extending the 'Threat to Conceptual Self' Model (TCSM) for Traumatic Experiences
Culture has been identified as an important factor in mediating how individuals experience and process trauma. This thesis investigated the import of various cultural dimensions on traumatic symptomatology by scrutinizing key elements of the ‘Threat to Conceptual Self’ Model (TCSM). The model explicates the role of culture in arousing heightened traumatic responses associated with Posttraumatic Stress Disorder. Four studies are discussed involving participants from conflict-affected Colombia who were still living in Colombia or now living in Ecuador as refugees and asylum seekers. Participants contributed data via surveys and solicited cognitive representations in the form of autobiographical memories of everyday memories, traumatic events, self-defining memories, and future imaginings. Study One investigated the extent to which participants from Colombia around the Ecuadorian border share a specific culture, as well as the extent to which this cultural disposition is stable over time. Evidence suggests that the Colombians appear to share a cultural milieu, though cultural constructs vary longitudinally on an individual level. Study Two investigated the extent to which the cultural milieu of the Colombians in Ecuador comports with their traumatic experiences. Findings indicated that traumatic experiences prime cultural dispositions addressing independence, individualism, security, stability, and autonomy. Study Three examined the import of cultural elements vis-à-vis extreme traumatic symptomatology, finding that significant trauma comports with significant incongruity with many cultural constructs. Finally, Study Four confirmed that the cognitive representations examined in this thesis are consistent with previous reports of the impact of trauma on autobiographical memories and future imaginings. The evidence is unclear, however, regarding the degree to which culture mediates the effects of trauma on thoughts addressing one’s conceptual sense of oneself, which the TCSM suggests is a significant perpetuating and maintaining factor of traumatic symptomatology. The thesis concludes in discussing the theoretical implications of the TCSM; reviewing the evidence of cultural elements and traumatic symptomatology among various cognitive representations; and proposing key areas of further research into the import of culture into the ways in which trauma is experienced and maintained.
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