{"title":"免疫学的社会化","authors":"M. Adraoui","doi":"10.1093/oso/9780190062460.003.0003","DOIUrl":null,"url":null,"abstract":"This chapter sheds light on how Salafists try to distance themselves from the rest of French society and with what they see as un-Islamic. Through an internal hijra (religious salutary migration), they attempt to build a countersociety based on respect for pure religious norms. Through an external hijra, they leave France and the West in order to settle in an Islamic society: Morocco, Algeria, Egypt, or elsewhere. There are two types of Hijra. One that is temporary and allows to get familiar with a Muslim society for a relatively short amount of time. One that is designed to be forever entitling a spiritual and social rebirth in a Muslim country.","PeriodicalId":224393,"journal":{"name":"Salafism Goes Global","volume":"36 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Immunological Socialization\",\"authors\":\"M. Adraoui\",\"doi\":\"10.1093/oso/9780190062460.003.0003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter sheds light on how Salafists try to distance themselves from the rest of French society and with what they see as un-Islamic. Through an internal hijra (religious salutary migration), they attempt to build a countersociety based on respect for pure religious norms. Through an external hijra, they leave France and the West in order to settle in an Islamic society: Morocco, Algeria, Egypt, or elsewhere. There are two types of Hijra. One that is temporary and allows to get familiar with a Muslim society for a relatively short amount of time. One that is designed to be forever entitling a spiritual and social rebirth in a Muslim country.\",\"PeriodicalId\":224393,\"journal\":{\"name\":\"Salafism Goes Global\",\"volume\":\"36 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-03-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Salafism Goes Global\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780190062460.003.0003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Salafism Goes Global","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780190062460.003.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter sheds light on how Salafists try to distance themselves from the rest of French society and with what they see as un-Islamic. Through an internal hijra (religious salutary migration), they attempt to build a countersociety based on respect for pure religious norms. Through an external hijra, they leave France and the West in order to settle in an Islamic society: Morocco, Algeria, Egypt, or elsewhere. There are two types of Hijra. One that is temporary and allows to get familiar with a Muslim society for a relatively short amount of time. One that is designed to be forever entitling a spiritual and social rebirth in a Muslim country.