{"title":"在克雷格·汤普森的《哈比比》中书写神圣","authors":"M. Backus, Ken Koltun-From","doi":"10.14325/mississippi/9781496819215.003.0001","DOIUrl":null,"url":null,"abstract":"This chapter discusses how Craig Thompson’s Habibi (2011) constructs the oriental sacred through Arabic calligraphy, weaving sacrality into the visual and textual narrative of the imagined, exotic other. The exotic and even erotic forms of calligraphy stylize a natural and imminently accessible sacred that works within an oriental mode of visual exposure. We can see this oriental sacred in the natural landscape, in the mythic and salvific animals, in the Islamic textual traditions of hadiths and Qur’an, and in the material body of Dodola who captures the young Zam’s erotic fantasies. Thompson deploys calligraphy to open Islamic and Arabic culture to the oriental gaze, imagining the sacred within the imagined world of Richard Burton’s 1,001 Arabian Nights. Within this space and gaze, Arabic calligraphy takes on the form and function of the sacred orient.","PeriodicalId":437343,"journal":{"name":"Comics and Sacred Texts","volume":"39 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Writing the Sacred in Craig Thompson’s Habibi\",\"authors\":\"M. Backus, Ken Koltun-From\",\"doi\":\"10.14325/mississippi/9781496819215.003.0001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter discusses how Craig Thompson’s Habibi (2011) constructs the oriental sacred through Arabic calligraphy, weaving sacrality into the visual and textual narrative of the imagined, exotic other. The exotic and even erotic forms of calligraphy stylize a natural and imminently accessible sacred that works within an oriental mode of visual exposure. We can see this oriental sacred in the natural landscape, in the mythic and salvific animals, in the Islamic textual traditions of hadiths and Qur’an, and in the material body of Dodola who captures the young Zam’s erotic fantasies. Thompson deploys calligraphy to open Islamic and Arabic culture to the oriental gaze, imagining the sacred within the imagined world of Richard Burton’s 1,001 Arabian Nights. Within this space and gaze, Arabic calligraphy takes on the form and function of the sacred orient.\",\"PeriodicalId\":437343,\"journal\":{\"name\":\"Comics and Sacred Texts\",\"volume\":\"39 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-10-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Comics and Sacred Texts\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14325/mississippi/9781496819215.003.0001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comics and Sacred Texts","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14325/mississippi/9781496819215.003.0001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本章讨论克雷格·汤普森(Craig Thompson)的《哈比比》(Habibi, 2011)如何通过阿拉伯书法构建东方神圣,将神圣性编织到想象的、异国他物的视觉和文本叙事中。书法的异国情调,甚至情色的形式形成了一种自然的,迫在眉睫的神圣,在一种东方的视觉暴露模式下工作。我们可以在自然景观中,在神话和拯救动物中,在伊斯兰传统的圣训和古兰经中,在Dodola的肉体中看到这种东方的神圣,Dodola抓住了年轻的Zam的性幻想。汤普森运用书法向东方人展示伊斯兰和阿拉伯文化,在理查德·伯顿(Richard Burton)的《一千零一夜》(1001 Arabian Nights)的想象世界中想象神圣的世界。在这个空间和凝视中,阿拉伯书法呈现出神圣东方的形式和功能。
This chapter discusses how Craig Thompson’s Habibi (2011) constructs the oriental sacred through Arabic calligraphy, weaving sacrality into the visual and textual narrative of the imagined, exotic other. The exotic and even erotic forms of calligraphy stylize a natural and imminently accessible sacred that works within an oriental mode of visual exposure. We can see this oriental sacred in the natural landscape, in the mythic and salvific animals, in the Islamic textual traditions of hadiths and Qur’an, and in the material body of Dodola who captures the young Zam’s erotic fantasies. Thompson deploys calligraphy to open Islamic and Arabic culture to the oriental gaze, imagining the sacred within the imagined world of Richard Burton’s 1,001 Arabian Nights. Within this space and gaze, Arabic calligraphy takes on the form and function of the sacred orient.