{"title":"三一","authors":"B. McCormack","doi":"10.1093/oxfordhb/9780199689781.013.15","DOIUrl":null,"url":null,"abstract":"The development of Karl Barth’s doctrine of the Trinity is traced from its origins in the Göttingen Dogmatics (1924) through Christliche Dogmatik im Entwurf (1927) and on into the final volume of Church Dogmatics. Questions of starting point and method, location and significance of the doctrine, the distinction of common and personal properties, and critical appropriation of classical terms are discussed. Changes of mind are noted and assessed with regard to their significance. A thesis is advanced, viz. that Barth’s doctrine of the ‘essential’ Trinity is grounded (epistemically) in his concept of revelation, leading to the conclusion that what God is eternally is what God is in His Self-revelation in time—and vice versa.","PeriodicalId":269615,"journal":{"name":"The Oxford Handbook of Karl Barth","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2019-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Trinity\",\"authors\":\"B. McCormack\",\"doi\":\"10.1093/oxfordhb/9780199689781.013.15\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The development of Karl Barth’s doctrine of the Trinity is traced from its origins in the Göttingen Dogmatics (1924) through Christliche Dogmatik im Entwurf (1927) and on into the final volume of Church Dogmatics. Questions of starting point and method, location and significance of the doctrine, the distinction of common and personal properties, and critical appropriation of classical terms are discussed. Changes of mind are noted and assessed with regard to their significance. A thesis is advanced, viz. that Barth’s doctrine of the ‘essential’ Trinity is grounded (epistemically) in his concept of revelation, leading to the conclusion that what God is eternally is what God is in His Self-revelation in time—and vice versa.\",\"PeriodicalId\":269615,\"journal\":{\"name\":\"The Oxford Handbook of Karl Barth\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Oxford Handbook of Karl Barth\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oxfordhb/9780199689781.013.15\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oxford Handbook of Karl Barth","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oxfordhb/9780199689781.013.15","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
卡尔·巴特的三位一体学说的发展可追溯到其起源Göttingen教义(1924年),通过Christliche Dogmatik im Entwurf(1927年),并进入教会教义的最后一卷。讨论了该学说的出发点和方法、定位和意义、公财产和个人财产的区分以及经典术语的批判挪用等问题。人们注意到思想的变化,并对其重要性进行评估。他提出了一个论点,即巴特的“本质”三位一体的教义(认识论上)是建立在他的启示概念之上的,从而得出这样的结论:上帝永远是什么,上帝在时间中的自我启示就是什么,反之亦然。
The development of Karl Barth’s doctrine of the Trinity is traced from its origins in the Göttingen Dogmatics (1924) through Christliche Dogmatik im Entwurf (1927) and on into the final volume of Church Dogmatics. Questions of starting point and method, location and significance of the doctrine, the distinction of common and personal properties, and critical appropriation of classical terms are discussed. Changes of mind are noted and assessed with regard to their significance. A thesis is advanced, viz. that Barth’s doctrine of the ‘essential’ Trinity is grounded (epistemically) in his concept of revelation, leading to the conclusion that what God is eternally is what God is in His Self-revelation in time—and vice versa.