巴赫金的对话性原则是有意识地克服意识的单一性

A. L. Kaulin
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引用次数: 0

摘要

本文对与理解社会现象和“我与他者”关系有关的两个概念进行了分析和比较。首先是P. Ricoeur的模仿圈理论,它呈现了一种对社会行为的理解和在主体中形成对社会行为的态度的阶段性结构。其次,我们将巴赫金广义上理解的对话性思想视为人文学科的一般方法。在第一个理论的帮助下,我们证实了第二个理论的一致性。此外,我们还补充了巴赫金引入的新概念,如“物化”和“人格化”,这使研究具有伦理和道德的成分,并进一步确立了“他者”在人道主义知识和一般社会现象理解中的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The principle of Bakhtin`s dialogicity as a conscious overcoming of the monologization of consciousness
This paper presents an analysis and comparison of two conceptions related to the understanding of social phenomena and the relationship between “I and the other”. The first of them is P. Ricoeur`s theory of the mimetic circle, which presents a phased structure of understanding of social action and forming an attitude towards it in the subject. Secondly, we consider the idea of dialogicity by M.M. Bakhtin, which he understood in a broad sense, as a general method for the humanities. With the help of the first theory, we substantiate the consistency of the second. Also, we supplement it with the new concepts such us “reification” and “personification” introduced by M.M. Bakhtin, this gives the study an ethical and moral component and additionally establishes the importance of the role of the “other” in humanitarian knowledge in particular and the understanding of social phenomena in general.
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