新生态批评:叙事性、情感性、经验性和意识性

G. Gaard
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引用次数: 4

摘要

在过去的五年或更长的时间里,生态批评中看似“新”的发展实际上是新生的,在对话和博客中清晰地表达出来,很快就出现在演讲和印刷品中。为了应对气候变化的麻木,生态批评家们探索了潜在的“同情的算术”(Slovic & Slovic 2015)和“关怀的枯竭”,当那些受苦的人——人类、动物、生态系统——变得太高而无法涵盖时,就会出现这种情况。人类对未来日益可怕的气候变化情景的反应被称为“生态焦虑”和“生态悲伤”(Hutner 2015;雷2019)。生态批评的新发展是通过生态生态学、情感生态批评、经验生态批评和正念/禅宗生态批评的联系而产生的。我讨论了生态批评的持续轨迹,从叙事性发展到生态影响(描述读者对气候变化叙事的反应的方法),再到经验主义和正念/禅宗生态批评(寻求通过影响、行动主义和沉思的方法提供应对气候变化叙事的策略,并评估这些策略的有效性的方法)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New Ecocriticisms: Narrative, Affective, Empirical and Mindful
What seem like “new” developments in Ecocriticism have actually been nascent, articulated in conversations and blogs, soon emerging in presentations and print over the past five or more years. Responding to climate change numbing, ecocritics have explored the potential “arithmetic of compassion” (Slovic & Slovic 2015) and the “caring exhaustion” that arises when the numbers of those suffering— humans, animals, ecosystems—becomes too high to encompass. Human responses to the increasingly frightening scenarios of climate change futures have been termed “eco-anxiety” and “eco-grief” (Hutner 2015; Ray 2019). New developments in ecocriticism arise through the nexus of econarratology, affective ecocriticism, empirical ecocriticism, and mindful /Zen ecocriticism. I discuss this continuing trajectory in ecocriticism, developing from econarrative through ecoaffect (approaches that describe readers’ responses to climate change narratives) and on to empirical and mindful / Zen ecocriticisms (approaches that seek to offer strategies for responding to climate change narratives through affect, activism, and contemplative approaches, and for evaluating the efficacy of those strategies).
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