《女性:哲学评价

E. Kehinde
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引用次数: 0

摘要

概念澄清是哲学的任务之一。在本文中,将对“女性”一词进行澄清。女性身份是指作为一个女人的状态,不同于作为一个男人或一个女孩。它也是一个通用的术语,用来泛指女性。一些主张性别中立的女性主义作家否认了女性的现实。女人的地位,她的权力,她的前景和她的问题据说是社会规定的。这种说法有多正确?女性个性的形成是文化、社会、心理、环境、宗教等因素综合作用的结果。我们在尼日利亚的共同经验表明,这些因素并非一成不变。它们还受到我们国家历史的事实、我们的暴露程度以及我们已经接受或准备接受并强加于他人和我们自己的教化程度的制约。本文提出的主要问题是,到底是什么决定了一个女人的现实?是她的生理构成,她的社会经历还是她的宗教经历?本文假设的观点是,女性首先是社会中的个体,她的性格、特征、能力和能力不受性别的限制。其次,在某种程度上,她是环境的产物,她允许环境决定她的能力。只有当她知道上帝赋予她的存在对她的环境和她自己的形成是独一无二和必要的,她才能永远影响她的环境。《非洲哲学》,2006年第9卷第1期,第68-73页
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Womanhood: A Philosophical Appraisal
Conceptual clarification is one of the tasks of philosophy. In this paper, clarification will be given on the word ‘womanhood'. Womanhood means the state of being a woman, as different from being a man or a girl. It is also a universal term used to refer to women in general. Some feminist writers who advocate gender neutrality have denied the reality of womanhood. The place of the woman, her power, her prospects and her problems are said to be socially prescribed. How true is this assertion? The reality of the individuality of the woman is a combination of some factors such as cultural, sociological, psychological, environmental and religious. Our common experience in Nigeria points to the fact that these factors have not been static. They are further conditioned by the facts of our national history, our exposure and the level of indoctrination we have imbibed or are prepared to accept and force on others and ourselves. The main issue raised in this paper is, what actually determines the reality of a woman? Is it her biological make-up, her sociological experience or her religious experience? The view postulated in this paper is that, a woman is first, an individual living in a society, whose character, traits, capabilities and abilities are not limited by her sex. Secondly, she is definitely the product of her environment to the extent she allows her environment to determine her abilities. She can affect her environment for good only when she knows that her God-given being is both unique and necessary to the making of her environment and herself. SOPHIA: An African Journal of Philosophy Vol. 9 (1) 2006: pp. 68-73
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