谢勒教育哲学导论:高等教育治理改革是公民社会可持续发展的源泉

Vitalii Bryzhnik
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摘要

马克斯·席勒于1921年在德国发表了《大学与公立大学》一书,当时德国正处于社会危机的历史时期。在第一次世界大战中遭受重创后,德国出现了严重的经济、金融和国内政治问题。但当时德国面临的主要问题是德国人的社会道德危机,德国人失去了社会融合和团结的传统因素。马克斯·舍勒假设高等教育改革,这将能够对德国社会产生积极的影响,主要是因为它对工作青年代表的教育影响,作为那些衰落因素的文化替代。根据马克斯·舍勒的观点,高等教育的改革,就像建设一所“公立大学”一样,必须主要通过更新教育机构的领导,并通过让新的年轻教师参与教育过程来实现,他们的主要工作是通过提供适当的知识来培养学生。这种知识必须以这样一种方式将人道主义和专业学科结合起来,这将导致青年工人成为战后德国民主社会发展的积极参与者,并将使任何意识形态都不可能影响其有意识的生活。马克斯·舍勒认为,人的个人精神是决定其教学和教育活动的内在因素。那些了解个人精神存在的教育者将在他们的教学活动中,关注精神民族团结的理念。这种教育活动的结果将是由在意识形态外教育中培养出来的新人格不断构建市民社会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Introduction to Max Sheller's philosophy of education: reformed governance of higher education as a source of sustainable development of civil society
Max Sheler published his work "University and Public's University" in 1921 in Germany during the period of the history when this state  was in a state of social crisis. Having suffered a deep defeat in World War I, Germany gained serious economic, financial and domestic political problems. But the main problem for the then Germany was the crisis of social morality of the German people which had lost the traditional factors of their social integration and solidarity. Max Scheler postulated reformed higher education, that would be able  to have positive  influence upon the German society, primarily because of its educational influence on representatives of working youth, as a cultural alternative to those fallen factors. According to Max Scheler the reforming of higher education, as constructing a "public's university", had to be carried out primarily through the renewal of the leadership of educational institutions and through the involvement of new young teachers into the educational process whose main work was upbringing of students through the provision of appropriate knowledge. This knowledge must consist in such a way to combine humanitarian and professional disciplines, which will result in the formation of a young worker as an active participant of the development of the post-war German society as democratic one and it will make impossible for any ideology to influence its conscious life. Max Scheler called the personal spirit of a man to be the internal factor that determines his or her pedagogical and educational activities. Those educators who understand the presence of a personal spirit in them will carry out their pedagogical activities, focusing on the idea of spiritual national unity. The result of such pedagogical activities will be the constant constructing of the civil society by a new personality, who was brought up within out-ideological education. 
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