Yuki Kihara’s《A Song about Samoa关于萨摩的歌》:Reimagining the Pacific through Japanese Relations

Ian Fookes
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引用次数: 0

摘要

徐怀钰Kihara给的工作“サーモアについてのうた[Sā恐鸟没有uta]的一首歌关于年代ā恐鸟”(2019年)是一系列的五个安装,每个衣服混合组成的两个传统成一个新的媒介:siapo-kimono。本文以前两个系列“Vasa”(海洋)和“Fanua”(陆地)为重点,讨论了在和服文化的背景下,以及在和服的其他美学挪用的背景下,这种混合媒介应该被理解的方式,例如Serge Mouangue的WAfrica项目(2007-2017)和“Imagine Oneworld和服项目”(2005-2020)。随后,木原的作品通过参考Visesio Siasau的tapa装置作品“o onotu ' ofe ' uli- onotu ' ofekula”(2014)和Dame Robin White的ngatu作品“to See and to Know Are Not Necessarily Same”(2021)进行了探索,该作品是与Taeko Ogawa和Ebonie Fifita合作创作的。在此分析的基础上,有人认为木原的作品并没有试图革新女服和和服的传统,而是参与了在女服和服表面上描绘的当代政治问题。因此,木原的作品应该被理解为其政治信息和一种壁画形式。文章的后半部分探讨了这一观点的含义,强调了木原关注日本在太平洋地区的影响的方式,并最后询问“关于Sāmoa的歌”是否实际上是木原的“格尔尼卡”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Yuki Kihara’s ‘A Song about Samoa サーモアについてのうた’: Reimagining the Pacific through Japanese Relations
Yuki Kihara’s work ‘サーモアについてのうた [Sāmoa no uta] ‘A Song about Sāmoa’ (2019) is a series of five installations, each made up of garments blending two traditions into one new medium: the siapo-kimono. Focussing on the first two series, ‘Vasa’ [Ocean] and ‘Fanua’ [Land], the present article discusses the ways in which this hybrid medium should be understood in terms of kimono culture, and in the context of other aesthetic appropriations of kimono, such as Serge Mouangue’s WAfrica Project (2007-2017) and the ‘Imagine Oneworld Kimono Project’ (2005-2020). The siapo dimension of Kihara’s work is subsequently explored with reference to Visesio Siasau’s tapa installation, ‘o onotu’ofe’uli- onotu’ofekula’ (2014), and Dame Robin White’s ngatu work, ‘To See and to Know Are Not Necessarily the Same’ (2021) which was created in collaboration with Taeko Ogawa and Ebonie Fifita. On the strength of this analysis, it is argued that Kihara’s work does not seek to innovate the traditions of siapo and kimono so much as to engage with the contemporary political issues depicted on the siapo-kimono’s surface. Kihara’s work should thus be understood in terms of its political message and as a form of mural. The latter part of the article explores the implications of this idea, highlighting the way Kihara focuses on the Japanese influence in the Pacific, and asks finally whether ‘A Song about Sāmoa’ is in fact, Kihara’s ‘Guernica’.
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