{"title":"被超越所创伤:我的他人守护者","authors":"D. Orange","doi":"10.5422/FORDHAM/9780823280261.003.0004","DOIUrl":null,"url":null,"abstract":"Tempting as it might seem to relate trauma and transcendence as inviting us to study resiliency or survivorship, a radical ethics takes us elsewhere. With Cain’s contemptuous taunt ringing in our first-world, privileged ears, and with climate scientists warning that we are blindly consuming our way to self-destruction, we must begin to think and respond other-wise. Persons must allow themselves to be traumatized, persecuted, taken hostage by the starvation and homelessness of others. Transcendence in this sense calls out to us like the prophets of old, to care for the widow, the orphan, and the stranger, to take on our responsibility for all. In conversation with Levinas’ insight that we are responsible for all, this chapter illustrates how their radical ethics, and its profound exit from egoism and entitlement, are indispensable for facing up to double challenges of the climate emergency and continuing racial and colonial injustices.","PeriodicalId":402905,"journal":{"name":"Trauma and Transcendence","volume":"41 3-4 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Traumatized by Transcendence: My Other’s Keeper\",\"authors\":\"D. Orange\",\"doi\":\"10.5422/FORDHAM/9780823280261.003.0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Tempting as it might seem to relate trauma and transcendence as inviting us to study resiliency or survivorship, a radical ethics takes us elsewhere. With Cain’s contemptuous taunt ringing in our first-world, privileged ears, and with climate scientists warning that we are blindly consuming our way to self-destruction, we must begin to think and respond other-wise. Persons must allow themselves to be traumatized, persecuted, taken hostage by the starvation and homelessness of others. Transcendence in this sense calls out to us like the prophets of old, to care for the widow, the orphan, and the stranger, to take on our responsibility for all. In conversation with Levinas’ insight that we are responsible for all, this chapter illustrates how their radical ethics, and its profound exit from egoism and entitlement, are indispensable for facing up to double challenges of the climate emergency and continuing racial and colonial injustices.\",\"PeriodicalId\":402905,\"journal\":{\"name\":\"Trauma and Transcendence\",\"volume\":\"41 3-4 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-08-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Trauma and Transcendence\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5422/FORDHAM/9780823280261.003.0004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Trauma and Transcendence","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5422/FORDHAM/9780823280261.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Tempting as it might seem to relate trauma and transcendence as inviting us to study resiliency or survivorship, a radical ethics takes us elsewhere. With Cain’s contemptuous taunt ringing in our first-world, privileged ears, and with climate scientists warning that we are blindly consuming our way to self-destruction, we must begin to think and respond other-wise. Persons must allow themselves to be traumatized, persecuted, taken hostage by the starvation and homelessness of others. Transcendence in this sense calls out to us like the prophets of old, to care for the widow, the orphan, and the stranger, to take on our responsibility for all. In conversation with Levinas’ insight that we are responsible for all, this chapter illustrates how their radical ethics, and its profound exit from egoism and entitlement, are indispensable for facing up to double challenges of the climate emergency and continuing racial and colonial injustices.