新摩利主义广场屹立不倒

Elijah Hess
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引用次数: 0

摘要

在前一期的《基督教哲学》中,柯克·麦格雷戈回应了我的一篇文章,我在那篇文章中主张对开放有神论进行新莫林主义的解释。该论证论证了,给定标准的反事实语义学,人们如何推导出一个“开放的未来对立线”,也就是说,从开放的有神论立场出发,对未来时态陈述之间的逻辑关系进行描述。麦格雷戈虽然承认论证的有效性,但却试图通过批评论证的结论和论证所依据的斯托纳克-刘易斯语义学来否认论证的合理性。在本文中,我认为麦格雷戈拒绝开放的未来广场的理由,以及他对斯托纳克-刘易斯语义的莫林主义替代方案,都是不令人信服的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Neo-Molinist Square Stands Firm
In a previous issue of Philosophia Christi, Kirk MacGregor responded to an essay of mine in which I argued for a neo-Molinist account of open theism. The argument demonstrated how, given standard counterfactual semantics, one could derive an “open future square of opposition,” that is, a depiction of the logical relations that hold between future-tense statements from an open theistic standpoint. Conceding the validity of the argument, MacGregor nevertheless sought to deny its soundness by criticizing both its conclusion and the Stalnaker-Lewis semantics on which the argument was based. In this paper, I argue that MacGregor’s reasons for rejecting the open future square, as well as his Molinist alternative to the Stalnaker-Lewis semantics, are uncompelling.
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