Mūrti,偶像,艺术和商品

T. Ramachandran
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引用次数: 0

摘要

本章调查了印度教形象的产生、运用和解释,从19世纪开始,涉及非印度教徒和印度教徒在印度背景下与形象的互动,并最终传播到美国和英国。在历史的不同时期,通过神圣化、政治化、展示、挪用、商品化和抗议的过程,印度教徒和非印度教徒都对印度教形象进行了符号化和重新符号化。印度教的形象服务于多种目的——在宗教、社会、政治、艺术和商业领域同时、相互依赖地、独立地发挥作用。虽然神/女神的形象扮演着许多角色,但本章侧重于作为mūrti,偶像(贬义),政治符号,艺术和商品的形象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mūrti, Idol, Art, and Commodity
This chapter investigates the production, deployment, and interpretation of Hindu images, beginning in the nineteenth century, involving the interaction of non-Hindus and Hindus with the image in the Indian context and its eventual travel to the United States and the United Kingdom. Through processes of sacralization, politicization, display, appropriation, commoditization, and protest at various points in history, the Hindu image has been signified and resignified by Hindus and non-Hindus alike. Hindu images serve a multitude of purposes—functioning simultaneously, interdependently, and independently in the religious, social, political, artistic, and commercial realms. While the image of the god/goddess plays numerous roles, this chapter focuses on the image as mūrti, idol (in a pejorative sense), political symbol, art, and commodity.
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