作为命题的代议:建构主义转向后的民主代议

Samuel Hayat
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引用次数: 8

摘要

本章探讨了代议制民主理论和实践中建构主义转向的一些规范含义,以迈克尔·萨沃德(Michael Saward)提出的代议制主张的建构主义框架为出发点。从描述性的角度来看,Saward的描述是成功的,但并没有为我们提供规范性的标准来评估一个给定的代表性主张是否民主。本章在汉娜·皮特金对代表性的标准描述中发现了代表性作为构成的概念,这为评估代表性提供了强有力的民主标准。它区分了与建构主义相容的表征的两种理想典型概念:作为强制的表征,最著名的是由皮埃尔·布迪厄提出的,其中被表征者从他们的表征者那里获得他们的社会身份;作为命题的表征,被表征者在表征的过程中不仅获得了自己的身份,还获得了判断身份的代理,这是实用主义社会学的核心观点。结论部分提出了代表作为命题的可能标准,并提出包容性作为民主标准,可以形成代表的另一种理想,即包容性代表的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Representation as proposition: democratic representation after the constructivist turn
This chapter explores some of the normative implications of the constructivist turn in the theory and practice of representative democracy, taking as its point of departure the constructivist framework of representative claims set by Michael Saward. Saward’s account succeeds from a descriptive point of view, but does not provide us with normative criteria to evaluate whether a given representative claim is democratic. This chapter finds in the standard account of representation by Hanna Pitkin a conception of representation as composition, which provides a strong democratic criterion to evaluate representation. It distinguishes between two ideal-typical conceptions of representation compatible with constructivism: representation as imposition, developed most notably by Pierre Bourdieu, in which the represented get their social identities from their representative; and representation as proposition, in which the represented acquire in the process of representation not just their identity but also some agency to judge it – a view of representation that is at the core of pragmatic sociology. The conclusion suggests possible criteria for representation as proposition and propose inclusiveness as a democratic criterion that can form the basis of an alternate ideal of representation, inclusive representation.
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