在mawarannahr的科学“通常的al-fiqh”的开始和发展

Saidahmadxon Gaybullayev
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摘要

本文的目的是研究Mawarannahr的科学家对伊斯兰教法理论的形成和发展的贡献。这项研究调查了导致伊拉克出现乌苏鲁-伊-菲格赫及其随后在东方蔓延的因素。文章分析了Mawarannahr科学家的科学活动,以及他们的工作对al-fiqh法发展的影响。我们研究了该地区关于乌苏鲁-伊-菲格的书面资料及其特征。通过Kaffal Shashi Mahasinu-sh-shari 'a, Abu Zayd Dabusi的Takvimu-l-adilla和Fakhru-l-Islam Ali Pazdawi的Usulu-l-Pazdawi的书籍,新的概念和方法被引入到usulu-l -lfiqh科学中。我们研究了shasu -la 'imma Muhammad Sarakhsi, Fakhru-l-Islam Ali Pazdawi, Alau-d-din Samarkandi, Abu Hafs Umar Nasafi, Hisamiddin Akhsikati, Nizamiddin Shashi, Abul Barakat Nasafi, sadush -shaheed Ubaidullah ibn Mas 'ud Bukhari等法奇赫的科学活动和科学著作。本文提供了关于Takvimul-adilla, Usulu-l-Pazdawi, Usulu-s-Sarakhsi, Mizanu-l-usul, Manar, at-Talvih等作品的宝贵信息以及对它们的评论和注释。最后,本文解释了关于世俗-菲格斯科学的著作对于理解伊斯兰教的理论基础、目标和本质的重要性
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE BEGINNING AND DEVELOPMENT OF THE SCIENCE “USUL AL-FIQH” IN MAWARANNAHR
The purpose of the article is to study the contribution of scientists of Mawarannahr to the formation and development of the theory of Islamic law – usulu-l-fiqh. The study examines the factors that led to the emergence of usulu-l-fiqh in Iraq and its subsequent spread in the East. The article analyzes the scientific activity of the scientists of Mawarannahr and the influence of their works on the development of the al-fiqh method. We have studied written sources on usulu-l-fiqh in the region and their features. New concepts and methods introduced into the science of usulu-lfiqh through the books of Kaffal Shashi Mahasinu-sh-shari’a, Takvimu-l-adilla of Abu Zayd Dabusi, and Usulu-l-Pazdawi of Fakhru-l-Islam Ali Pazdawi. We researched the scientific activity and scientific works of such faqihs as Shamsu-la’imma Muhammad Sarakhsi, Fakhru-l-Islam Ali Pazdawi, Alau-d-din Samarkandi, Abu Hafs Umar Nasafi, Hisamiddin Akhsikati, Nizamiddin Shashi, Abul Barakat Nasafi, Sadrush-shaheed Ubaidullah ibn Mas’ud Bukhari. The article provides valuable information about such works as Takvimul-adilla, Usulu-l-Pazdawi, Usulu-s-Sarakhsi, Mizanu-l-usul, Manar, at-Talvih and comments and annotations to them. In conclusion, the importance of works on the science of usulul-fiqh for understanding the theoretical foundations, goals, and essence of Islam is explained
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