后记

H. Bian
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引用次数: 0

摘要

结束语一章转向清朝灭亡后本草传统的发展,并考虑本研究对现代中国的更广泛影响。它断言,虽然本草药典的制作早已从政府赞助的文化舞台上消失,但药物客体的力量在不那么集中的表达中得以延续。医药文化的普及反映了当地社区在太平天国战争(1852-1864)和箭战(1856-1860)创伤后恢复道德主体的努力。药剂师与当地的士绅、神职人员和越来越多的儒家活动家联手,重建了当地社会,重塑了国家政治。因此,对毒品性质的权威之争继续揭示了现代中国知识、权力和道德之间复杂的相互作用;药剂学仍然是一个很好的有利位置,从中观察对人性政治管理的共识的长期寻求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epilogue
This concluding chapter turns to developments in the bencao tradition after the fall of Qing China and considers the broader implications of this study on modern China. It asserts that while the making of the bencao pharmacopeia had long faded from the government-sponsored cultural stage, the power of pharmaceutical objecthood endured in less centralized expressions. The popularization of pharmaceutical culture mirrored the efforts of local communities’ efforts to reclaim moral agency in the wake of the traumatic Taiping Wars (1852–1864) and the Arrow War (1856–1860). Pharmacists joined forces with resident gentry, clergy, and a growing contingent of Confucian activists to rebuild local society and reshape national politics. The struggle for authority over the nature of drugs thus continues to shed light on the complex interplay among knowledge, power, and ethics in modern China; pharmacy remains a good vantage point from which to observe the perennial search for consensus over the political administration of human nature.
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