输入神:加纳复临教会和其他移民教会在荷兰的使命

D. Koning
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引用次数: 7

摘要

考虑到世俗化和宗教复兴的全球趋势,毫无疑问,基督教的中心正在从欧洲和北美转移到非洲、亚洲和拉丁美洲。这种转变不仅影响了教会生活的性质,也影响了宣教和宣教士的性质。一支年轻的、庞大的、热心的传教力量正在从世界各地的“南方”涌来。韩国人在俄罗斯传教,尼日利亚人在菲律宾传教,巴西人在莫桑比克传教。这一流动中值得注意的一部分是非西方基督徒在西方的宣教工作。这种现象引发了(并非无可争议的)术语“反向使命”,它表达了这样一种观点,即那些过去被概念化为使命的发送者的人现在被概念化为使命的接收者。然而,很少有研究调查了这个术语所指的现实。本研究旨在为填补这一空白做出贡献。在本研究中,荷兰的非西方移民教会被作为一个特殊的案例来理解“反向使命”。荷兰人口近1700万,有50多万非西方基督徒和大约1000个移民教会。他们为这个高度世俗化的国家本已复杂的宗教景观增添了色彩
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Importing God: The Mission of the Ghanaian Adventist Church and Other Immigrant Churches in the Netherlands
Considering global trends of secularization and religious resurgence, it is unmistakable that the center of Christianity is moving from Europe and North America to Africa, Asia, and Latin America. This shift affects not only the nature of church life, but also the nature of mission and missionaries. A young, large, and zealous mission force is emerging that flows from ‘the South’ all over the world. Koreans evangelize in Russia, Nigerians in the Philippines, and Brazilians in Mozambique. A noteworthy segment of this flow is the mission work of non-Western Christians in the West. This phenomenon has sparked the (not undisputed) term ‘reversed mission’, which expresses the idea that the ones who used to be conceptualized as the senders of mission are now conceptualized as the receivers of mission. Few studies however have investigated the realities that this term refers to. This study is intended as a contribution to fill this void. In this study, non-Western immigrant churches in the country of the Netherlands were taken as a particular case by which to understand ‘reversed mission’. On a population of nearly 17 million residents, the Netherlands has more than half a million non-Western Christians and about 1,000 immigrant churches. They add colour to the already complex religious landscape of this country, where high levels of secularization are
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