对玛兰的概念在关于女性旅行的圣训中是否有反讽

Holilur Rohman
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引用次数: 1

摘要

本研究探讨圣训中关于伊斯兰教法的圣训中“马哈拉姆”概念的实现。本研究的重点是:关于禁止妇女旅行的先知圣训是如何编辑的?关于解决女性旅行问题,学者们是怎么说的?在伊斯兰教法的妇女课程中,马赫拉姆的概念是如何实现的?本研究是一种定性描述分析型的图书馆研究,采用哲学方法。这项研究的结论是,禁止女性独自旅行的原因是担心女性独自旅行时的安全。像这样的声明,关于妇女旅行的义务的法律是有背景的,因为伊斯兰教法,在这种义务的背景下,是为妇女提供保护和安全。然而,在女性的旅程中包含“马赫拉姆”的命令基本上是保护女性免受不必要可能性的观察之一。而受托人可以被另一个监护人取代,以社区保护机制的形式,无论是个人还是集体,以及其他通过法律规则,立法和公共政策,可以导致更安全和受保护的旅行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reaktualisasi Konsep Mahram dalam Hadis Tentang Perjalanan Wanita Perspektif Maqasid al-Shari'ah
This study discusses the actualization of the concept of mahram in the hadith about the maqasid al shari’ah. The focus of this study are: How is the editorial of the prophetic hadith about the prohibition of women’s travel without mahram? What do the scholars say about addressing women’s travel? How is the actualization of the concept of mahram in the course of women on maqasid al shari’ah? This research is a library research with a qualitative descriptive-analytical type and with a philosophical approach. The conclusion of this study, that the reason behind the prohibition of women not allowed to travel alone without mahram is a concern for women’s safety when they are alone. The statement like this, the law of the obligation of mahram for women traveling is contextual, because maqasid al shari’ah, within the context of this obligation, is to provide protection and security to women. Whereas the command to include mahram in the journey of women is basically one of the observations to protect women from unwanted possibilities. Whereas the trustee can be replaced with another guardian in the form of a protection mechanism for the community, both individually and collectively, among others through legal rules, legislation, and public policies that can lead to safer and protected trip.
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