美国黑人音乐的发源地:洛杉矶和休·马塞克拉的反殖民主义音乐的创作

M. Odom
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引用次数: 1

摘要

本文运用非洲国际主义的框架,考察了休·马塞克拉(Hugh Masekela)及其唱片公司Chisa Records在1966年至1976年期间在洛杉矶的生活和文化工作。从瓦茨起义(Watts Rebellion)爆发到索韦托起义(Soweto Uprising)前夕,马塞克拉和其他流亡的非洲音乐家在洛杉矶的生活加深了他们与非裔美国人文化的联系。洛杉矶的生活在非洲解放和黑人权力之间架起了一座桥梁。更重要的是,它支持了流亡中的反种族隔离运动。马塞克拉的唱片公司被宣传为“美国黑人音乐之家”。Masekela和他的标签挑战了我所说的集体文化移民殖民主义我将其定义为白色的全球空间想象。Masekela和其他的Chisa艺术家,包括南非和非裔美国人,创造了一种国际主义和反殖民主义的文化实践,我称之为黑人全球空间想象。在声音、美学和政治实践中,黑人全球空间想象将南加州的黑人解放斗争与南部非洲的黑人解放斗争联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The home of Afro-American music: Los Angeles and the creation of Hugh Masekela’s anticolonial sound
ABSTRACT In this paper, using an African Internationalist framework, I examine the life and cultural work of Hugh Masekela and his record label Chisa Records during his time in Los Angeles, from 1966 to 1976. From the wake of the Watts Rebellion and to the eve of the Soweto Uprising, for Masekela and other African musicians in exile, life in Los Angeles deepened their bonds with African American culture. Life in Los Angeles bridged the space between African liberation and Black Power. More importantly it sustained the anti-apartheid movement in exile. Masekela’s record label was promoted as the “Home of Afro-American Music”. Masekela and his label challenged what I call the collective culture settler colonialism that I define as the white global spatial imaginary. Masekela and other Chisa artists, both South African and African American, generated an internationalist and anticolonial cultural practice that I call the Black global spatial imaginary. In sound, aesthetics, and political practice the Black global spatial imaginary linked Black liberation struggles in Southern California to those in Southern Africa.
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