生育的个人主义概念的来源

Justyna Horbowska
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引用次数: 0

摘要

人类生育是一个广泛的概念,包括人类的生物、心理和精神领域。它可以被认为是生命数量的倍增,也可以被认为是人类本体结构的方面,考虑到灵魂的本体基础。生育能力也被理解为传递生命的能力,在某种意义上是一个有机身体或精神元素的功能。最后,生育问题涉及到父母与子女的相互关系,并将其理解扩展到超越的语境。本研究的目的是反思人类生育的概念,这是人类生育的个人主义观点的基础。为了实现这一目标,研究问题的形式是这样的:“对一个人的生育能力的理解的起源是什么?”在研究工作中,运用了文本分析法和历史决定论法。由于这项研究,有可能区分和概述前哲学的生育方法,以及古代、中世纪、现代和当代关于生育的概念。他们的评论表明,人类的生育能力是在人类性行为的背景下考虑的。此外,与人的一元论视野相关的唯物主义概念伴随着对生育能力的理解,而二元论概念假设精神元素的存在,将其归因于物质身体的活力能力。人类结构的形态概念,适合于圣托马斯·阿奎那的哲学,并补充了对个体存在的参考,在亚里士多德对灵魂理解的方法的背景下提出,连同他对人类生殖作为动物生殖的特殊情况的讨论,然后在当代意义上补充了个人背景。试图回答这个研究问题,但没有详尽地讨论这个问题,这给进一步的研究留下了空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The sources of the personalistic concept of fertility
Human fertility is a broad concept, encompassing the human biological, mental, and spiritual spheres. It can be referred to the procreation as the multiplication of the number of beings or it can be considered in the aspect of the human ontic structure, taking into account the ontic founds of the soul. Fertility was also understood as the ability to transmit life in the sense of the function of an organic body or a spiritual element. Finally, the issue of fertility was related to the mutual relations of parents and their children, and its understanding was broadened to include the context of transcendence. The purpose of this study is to reflect on the concept of human fertility that underlies the personalistic view of human fertility. In connection with this goal, the research problem was formulated in the form of the question: "What were the origins of the understanding of fertility of a person?" In the research work, the method of text analysis and the method of historicism was used. As a result of the study, it was possible to distinguish and outline the pre-philosophical approach to fertility, as well as ancient, medieval, modern, and contemporary concepts concerning fertility. Their review shows that human fertility was considered in the context of human sexuality. Moreover, the materialistic concepts related to the monistic vision of man were accompanied by the understanding of fertility as the ability to procreate, while the dualistic concepts, assuming the presence of the spiritual element, attributed to it the ability to animate the material body. The hylomorphic concept of the human structure, proper to the philosophy of St. Thomas Aquinas and supplemented with a reference to individual existence was presented in the context of the approach to Aristotle's understanding of the soul, along with his discussion of human procreation as a special case of animal reproduction, and then supplemented with a personal context in the contemporary sense. An attempt was made to answer the research question, but the issue was not discussed exhaustively, which leaves room for further research.
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