《末世启示录》的幻象与《末世启示录》的修正

Bennie H. Reynolds
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引用次数: 0

摘要

启示录文学展示了对时间的痴迷。这一章表明,在启示录中发现的对世界历史的详细描述和预测,在启示录社区中产生了对文本修订的内在需求。既然《启示录》被定义为启示,要改变它就不是一件简单的事。启示录社团发展了启示性训诂的实践,以修改失败的预言,并使它们在当代事件和关注中焕发活力。本章分析但以理书第9章和第12章,以斯拉记第4章,耶利米经第4章和哈巴谷书第1章,以突出启示录作者和团体如何使用启示性注释来修改失败的预言。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Apocalyptic Visions and Revisions of the End in the Writings
Apocalyptic literature demonstrates an obsession with time. This chapter suggests that the elaborate descriptions and predictions of world history found in apocalypses produced an intrinsic need within apocalyptic communities for textual revision. Since apocalypses are framed as revelations, it was no simple matter to change them. Apocalyptic communities developed the practice of revelatory exegesis in order to revise failed prophecies and revitalize them for the contemporary events and concerns. This chapter analyzes Daniel 9 and 12, 4 Ezra, 4QApocryphon of Jeremiah, and 1QPesher Habakkuk in order to highlight how apocalyptic writers and communities used revelatory exegesis to revise failed prophecies.
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