色雷斯人

Sorin Paliga
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引用次数: 0

摘要

这一章的重点是色雷斯人。色雷斯人没有文字传统。这个细节可能被认为是正常的,因为大多数古代民族不使用文字作为交流手段;或者考虑到色雷斯人与希腊人和后来的帝国罗马人的接近,这可能被认为是有些出乎意料的。尽管如此,我们还是可以列出一份相当完整的色雷斯语词汇表。色雷斯语的形式是从各种来源收集的,通常拼写近似,因此很有可能被误读或误解。这一章接着探讨色雷斯人的宗教,其中一个显著特征是无象论。同样引人注目的是至高无上的神Zalmoxis的特殊代表,也拼写为Zamolxis。没有这个神或“古典”色雷斯社会的其他色雷斯神的视觉表现。一些色雷斯人团体接受了罗马人的生活方式,而另一些则一直抵制到四世纪。这可能与现代阿尔巴尼亚语的两种方言有关——罗马尼亚语、保加利亚语和阿尔巴尼亚语是色雷斯语的主要继承者——但这是一个有争议的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Thracian
This chapter focuses on the Thracians. The Thracians did not have a written tradition. This detail may be considered either normal, as most ethnic groups of antiquity did not use writing as means of communication; or it may be considered somewhat unexpected, given the proximity of the Thracians to the Greeks and later the Romans of the Empire. Nevertheless, one can work out a quite comprehensive list of Thracian words. The Thracian forms are gleaned from various sources, often with approximate spellings and therefore with a high probability of being misread or misinterpreted. The chapter then looks at Thracian religion, one of the striking features of which is aniconism. Also striking is the peculiar representation of the supreme god, Zalmoxis, also spelled Zamolxis. There is no visual representation of this god or other Thracian gods of ‘classical’ Thracian society. Some Thracian groups adopted Roman ways of life and others resisted into the fourth century. This may have some bearing on the two dialects in modern Albanian—Romanian, Bulgarian, and Albanian being the main heirs of the Thracians—but this is a matter of debate.
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