从保护妇女儿童的角度看积极法与宗教法的婚约取消

Devie Katarina, Kasuwi Saiban, K. Indrayanti
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摘要

本文从印度尼西亚的实在法和宗教法两方面考察了婚姻无效的法律后果。使用的方法是使用成文法、比较法和案例方法的规范性法律研究。结果表明,婚姻无效会对子女、财产和第三方产生法律后果。关于对儿童的法律后果,《婚姻法》第28条第(2)款和《KHI》第75条(b)款为儿童的利益作出了规定,如果婚姻被取消,法律不追溯适用于儿童。至于资产分割,在这种情况下,当事人的原有/固有资产必须返还给原/原所有人。此外,对于有诚信的第三者,撤销婚姻的法律后果不具追溯力,故丈夫/妻子在撤销婚姻前的民事行为仍然有效。他们必须由丈夫/妻子解决,这样第三方才不会受到伤害。2. 关于婚姻无效的原因有几个不同之处,其中之一载于KHI第71条,即可以实行一夫多妻制而无需宗教法院的许可。印度尼西亚的婚姻法条例禁止未经宗教法庭许可的一夫多妻制,因为印度尼西亚的婚姻原则坚持一夫一妻制原则。宗教法庭只会批准符合要求的人实行一夫多妻制。他们正在执行第1022/Pdt.G/2018/PA号婚姻废止令。在萨玛林达宗教法庭进行的审判是根据适用的法律法规进行的。宗教法庭只会批准符合要求的人实行一夫多妻制。他们正在执行第1022/Pdt.G/2018/PA号婚姻废止令。萨玛林达宗教法庭的判决符合适用的法律法规。宗教法庭只会批准一夫多妻制
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Marriage Cancellation According to Positive and Religious Law in the Perspective of Protection of Children and Women
This article examines the legal consequences of annulment of marriage from positive law and religious law in Indonesia. The method used is normative legal research using statutory, comparative, and case approaches. The results show that marriage annulment creates legal consequences for children, assets, and third parties. Regarding the legal consequences for children, it has been regulated in Article 28 paragraph (2) of the Marriage Law and Article 75 (b) KHI for the benefit or benefit of the child where in an annulment of a marriage, the law does not retroactively apply to children. As for the division of assets, in this case, the original/innate assets of the parties must be returned to the original/original owner. Furthermore, for third parties who have a good faith, the legal consequences of the annulment of marriage do not apply retroactively, so civil acts committed by the husband/wife before the annulment of the marriage remain valid. They must be resolved by the husband/wife so that the third party is not harmed. 2. There are several differences regarding the causes of marriage annulment, one of which is contained in article 71 KHI, namely being able to practice polygamy without permission from the Religious Court. Marriage law regulations in Indonesia prohibit polygamy without the permission of the Religious Courts because the principle of marriage in Indonesia adheres to the principle of monogamy. The Religious Courts will only grant polygamy permission to someone if they meet the requirements to practice it. They are implementing marriage annulment No.1022/Pdt.G/2018/PA.Smd at the Samarinda Religious Court is by applicable laws and regulations. The Religious Courts will only grant polygamy permission to someone if they meet the requirements to practice it. They are implementing marriage annulment No.1022/Pdt.G/2018/PA.Smd at the Samarinda Religious Court is in accordance with applicable laws and regulations. The Religious Courts will only grant polygamy p
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