神圣访问和盛宴的仪式-在安纳托利亚吉普赛人的仪式

A. Özkan
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引用次数: 0

摘要

在所有社会中,参观地方和节日习俗已经存在了很长时间。这些都是与神话中不可缺少的“神圣的时间和地点”概念直接相关的实践。然而,这件事具有超越神话的性质。土耳其的吉普赛人基本上已经融入了稳定的生活。仍然有部分或全部以游牧为生的人。追求定居生活的吉卜赛人由于信奉伊斯兰教逊尼派信仰,大量地去他们所在地区的坟墓、坟墓和其他朝拜场所进行朝拜。他们也有只有他们会去的地方。在阿尔特文的Yusufeli,“Hafız po墓”是当地吉普赛人在所有节日中都要参观的。“c ro Baba墓”Kasımpaşa,伊斯坦布尔“Evliya Ethem神父墓”Sulukule,“Toklu Dede”Çinardibi,“Cibali Hazretleri”k kmustafapa和“Kandilli Hodja”在Tokmaktepe是一些参观地点的生动例子,伊斯坦布尔的吉普赛人今天和过去都表现出兴趣。我想根据我自己在1996-2000年间的研究和经验来介绍这项研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rites for the holy visits and feast – rituals in Anatolien gypsies
Visiting places and festal practices have taken place in all societies for very long years. These are the practices directly related to the “holy time and place” concept indispensable to mythology likewise. However, this matter bears qualities beyond mythos. Gypsies in Turkey have largely joined into settled life. There are still those partially or wholly living as nomads. Gypsies pursuing settled life vastly pay visits to tombs, graves and other visiting places in their area for visitation purposes as they have adopted the Sunni Islam belief. They also have locations only they visit. In Yusufeli, Artvin, “Hafız Poşa Tomb” is visited by the local gypsies in all feasts without fail. “Cüro Baba Tomb” in Kasımpaşa, Istanbul "Father Evliya Ethem Tomb" in Sulukule, "Toklu Dede" in Çinardibi, “Cibali Hazretleri” in Küçükmustafapaşa and "Kandilli Hodja" in Tokmaktepe are the vivid examples of some visiting places gypsies in Istanbul show interest today as well as in the past. I would like to present this study based on my own research and experience between the years 1996-2000.
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