第七章:我们和他们北斯特兰德南部的信仰组织和街头青年

Bjørn Hallstein Holte, Annette Leis-Peters, Olav Helge Angell, Kari Karsrud Korslien, Bjørn Hallstein Holte, Annette Leis-Peters, Olav Helge A
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引用次数: 1

摘要

在这一章中,我们描述和分析了信仰组织(FBOs)在奥斯陆最多样化的城市地区之一Søndre Nordstrand的活动和与年轻人的接触。我们询问这些活动和参与是否有助于社会凝聚力,特别关注它们是否以及如何与城市地区当地社区边缘的青年联系起来。案例研究的重点是fbo为Søndre Nordstrand的年轻人所开展的活动和参与如何与他们社区边缘的年轻人联系在一起,而不是边缘的年轻人如何与fbo联系在一起,与本书中的其他案例研究相比,这反映了一个轻微的重新定位。我们的方法提出了这样一种观点,即没有接受教育、就业或培训的年轻人(啃老族)在这种情况下处于边缘地位。在其他地方,Bjørn Hallstein Holte (2018a)认为,NEET概念对我们在Søndre Nordstrand与之交谈的人的意义与发表的研究中不同。在挪威北部,它主要被理解为与青年帮派、轻微犯罪或毒品有关的十几岁男孩。我们的研究表明,这些年轻人处于当地社区的边缘,但并不清楚他们是否比其他年轻人更严重地处于啃老族的境地。可能还有其他的“啃老族”群体,包括女孩和年轻女性,我们采访的人很少提到他们。因此我们使用主位范畴
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chapter 7: Us and Them. Faith-Based Organisations and Street Youths in Søndre Nordstrand
In this chapter we describe and analyse faith-based organisations’ (FBOs) activities for and engagements with youths in Søndre Nordstrand, one of the most diverse city districts of Oslo. We ask whether these activities and engagements contribute to social cohesion, focusing particularly on whether and how they relate to youths at the margins of the local communities in the city district. The case study focuses on how the FBOs’ activities for and engagements with youths in Søndre Nordstrand relate to youth at the margins of their communities rather than how youths at the margins relate to the FBOs, reflecting a slight reorientation in comparison with the other case studies in this book. Our approach problematises the idea that young people not in education, employment or training (NEET young people) are at the margins in this context. Elsewhere, Bjørn Hallstein Holte (2018a) has argued that the NEET concept did not mean the same to the people we talked to in Søndre Nordstrand as it does in published research. In Søndre Nordstrand it was understood as referring mainly to teenage boys who were associated with youth gangs, petty crime or drugs. Our research indicates that these youths were at the margins of the local communities, but it is not clear that they were in NEET situations to a greater extent than other young people. There may also have been other groups of NEET young people, including girls and young women, who were rarely mentioned by the people we talked to. We therefore use the emic category
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