新媒体与民族认同和民族主义叙事:以巴基斯坦为例

M. A. Mughal
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引用次数: 0

摘要

自1947年建国以来,巴基斯坦的民族认同一直与伊斯兰教联系在一起。因此,巴基斯坦的身份和民族主义是通过特定宗教、历史和政治背景下的穆斯林身份的象征和叙事来表现的。直到最近,这些符号和叙事的制作和传播一直局限于当地消费的传统媒体。然而,数字技术的大量使用,尤其是社交媒体,引发了表达巴基斯坦身份的新趋势,其中涉及宗教象征主义、现代性叙事、地区文化和数字艺术形式。这些在新媒体,尤其是社交媒体上的表达,重新确立了与巴基斯坦身份相关的核心思想,同时塑造了在全球化世界中以不同方式表现国家象征主义的方式。这篇文章探讨了巴基斯坦民族认同和民族主义在新媒体中的跨国表达。在快速变化的全球化世界中,融合与分裂、“我们”与“他们”、边界与边界的意识形态正在重塑。这些变化的环境提出了许多关于我们如何在全球和跨国背景下描述和分析身份和民族主义的问题。有大量文献强调了跨国框架下大众传媒与侨民社区之间的关系。在过去几年中,社交媒体在教育、娱乐、政治和社会运动中的使用有所增加。社交媒体是一个跨国界的空间,它不仅创造、回应和激发了当地或国家的问题,也引发了国际局势。通过社交媒体的互动性,不同的社区和
本文章由计算机程序翻译,如有差异,请以英文原文为准。
8 New Media and the Narratives of National Identity and Nationalism: A Pakistani Case Study
Pakistani national identity has always been associated with Islam since the country was created in 1947. Therefore, Pakistani identity and nationalism are represented through symbols and narratives of Muslim identity in specific religious, historical, and political contexts. The production and dissemination of these symbols and narratives have been limited to traditional media for local consumption until recently. However, an overwhelming use of digital technologies, particularly social media, has given rise to new trends in expressing Pakistani identity, which involve religious symbolism, narratives of modernity, regional cultures, and digital art forms. These expressions in new media, particularly social media, have reasserted the central ideas associated with Pakistani identity while shaping up the ways of representing national symbolism differently in a globalized world. This contribution explores the expressions of Pakistani national identity and nationalism in new media as a transnational space. The ideologies of integration vs. fragmentation, “us” vs. “them,” and borders vs. borderlines are being reshaped in a rapidly changing globalized world. These changing circumstances raise many questions regarding how we describe and analyze identity and nationalism in global and transnational contexts. There is a great deal of literature available to highlight the relationship between mass media and diaspora communities in transnational frameworks. The use of social media has increased in the last few years in education, entertainment, politics, and social movements. Social media is a transnational space, which creates, reacts to, and inspires not only local or national issues but also international situations. Through the interactive nature of social media, different communities and
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