Sadık Seymen
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引用次数: 0

摘要

在20世纪,一些穆斯林国家尝试创建现代教育机构,转向大学系统,并使传统的伊斯兰研究适应新的系统。各国采取不同的方法实施了类似的倡议。大多数穆斯林优先考虑向后代传播伊斯兰科学知识和解决社会问题。考察在其他国家开展的伊斯兰研究和神学教育系统,使我们有机会对同样的困境发现不同的答案。约旦是上个世纪建立的大学开设伊斯兰神学教育的国家之一。在本文中,在简要介绍了阿拉伯世界的大学系统转换之后,我们介绍了约旦历史悠久的大学和伊斯兰教法学院(al-Sharee 'a)和伊斯兰研究学院,这些学院与土耳其的神学/伊斯兰科学学院类似。我们提供了这些学院的目标、使命和课程的详细信息;并与国内同类院校在专业设置和课程设置方面进行了比较。与我国的神学/伊斯兰科学学院不同,约旦的上述学院开展多课程教育。这些院系设有Usūlu al- d ? n个院系,在中心提供标准的伊斯兰科学教育,但院系的课程并不局限于此。除了Usūl al-Dīn项目外,还有其他与其他院系联合开展的项目。这些项目包括与法学院合作的“伊斯兰教与司法”项目,与经济学院合作的“伊斯兰银行”项目,以及提供外语教育的“al-Dirasāt al-Islamiyya fi'l- asri al-Mu'āsir”项目。伊斯兰经济与金融项目、伊斯兰保险项目和类似项目最近在土耳其开始提供研究生教育,而约旦已经在本科和研究生阶段开展了十多年,这在分享经验方面很重要。此外,Fiqh and qad项目的毕业生可以在伊斯兰教法法庭工作,在伊斯兰科学与社会关系的背景下脱颖而出。此外,Usūlu'd-Din和Dawah系是伊斯兰教法学院开展的课程之一,与我国神学/伊斯兰科学学院和宗教高等专业化和培训中心的课程既有相似之处,也有不同之处。在这种情况下,已经确定约旦的神学/伊斯兰科学教育在宗教科学(宗教社会学、宗教心理学、宗教哲学等)方面存在缺陷,这种情况在我们的研究中被视为一个值得批评的问题。这项研究的目的是告诉那些关心其他穆斯林社会国家发展的人,以打破一些偏见,然后创造正确的互动并从中受益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
İlahiyat Alanında Yurt Dışında Lisans ve Lisansüstü Eğitim: Ürdün Örneği
During the 20th century, several Muslim countries made attempts to create modern educational institutions, switch to the university system, and adapt the traditional Islamic Studies to the new system. Various countries have implemented similar initiatives by taking different approaches. The majority of Muslims have prioritized the transmission of Islamic scientific knowledge to succeeding generations and the tackling of social issues. Examining Islamic studies and theological education systems which carried out in other countries gives us an opportunity to discover different answers to the same dilemmas. Jordan is one of the countries where Islamic theological education has been given at the universities founded in the last century. In this paper, after a brief information about switching the university system at the Arap world, we introduced the long-established Universities in Jordan and Faculties of Sharia (al-Sharee’a) and Islamic Studies which are similar to the Faculties of Theology/Islamic Sciences in Turkey. We gave detailed information about the goals of these faculties, their missions, and curricula; and made a comparison with similar educational institutions in our country in terms of their programs and curricula. Unlike the Faculties of Theology/Islamic Sciences in our country, the aforementioned faculties in Jordan carry out multi-program education. These faculties have Usūlu al-Dīn departments that offer standard Islamic sciences education in the center, but the programs of the faculties are not limited to this. In addition to the Usūl al-Dīn program, there are other programs conducted jointly with other faculties. These include the Fiqh and Qadā' (Fiqh and Judiciary) program in partnership with the Faculties of Law, the Islamic Banking program in partnership with the Faculties of Economics, and the al-Dirasāt al-Islamiyya fi'l-Asri al-Mu'āsir (Islamic Studies in the Contemporary Era) program, which offers education in a foreign language. The fact that the program of Islamic Economics and Finance, Islamic Insurance, and similar programs, which have recently started to provide education at the graduate level in Turkey, have been carried out in Jordan for more than ten years at both undergraduate and graduate levels is important in terms of sharing experiences. Moreover, the Fiqh and Qadâ' program, whose graduates can work in the Sharia courts, stands out in the context of the relationship between Islamic sciences and society. In addition, the departments of Usūlu'd-Din and Dawah, which are among the programs carried out in the faculties of Sharia, have similarities and differences with the programs of the Faculties of Theology / Islamic Sciences and Religious Higher Specialization and Training Centers in our country. In this context, it has been determined that Theology/Islamic Sciences education in Jordan is deficient in terms of Religious Sciences (Sociology of Religion, Psychology of Religion, Philosophy of Religion, etc.), and this situation has been examined in our study as an issue that deserves criticism. This study, it is aimed to inform those concerned about the developments in other countries with Muslim societies in order to break down some prejudices, then to create the right interaction and to benefit from it.
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