阿拉伯人和穆斯林的再现模式:美剧作为文化霸权言论的扩音器(以《国土安全》为例)

V. Guarinos, Darío Berciano-Garrido
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引用次数: 1

摘要

在过去的几十年里,电视连续剧的制作经历了一次繁荣,吸引了更广泛的观众,并取得了国际上的成功。同时,这些节目吸收社会现实并投射出来,反馈给创造它们的社会。在西方社会,特别是在美国,阿拉伯人和穆斯林的性格是建立在社会刻板印象的基础上的,这导致了刻板印象的扩大,反映了一个完全扭曲的现实。好莱坞几乎从一开始就依赖于这一点,把阿拉伯人和穆斯林描绘成其他人,奇怪而危险的人。这种表现形式的演变取决于每十年的社会、政治和经济冲突。本文主要探讨后9/11电视连续剧作为一种宣传工具的意义,特别是在文化统治和身份冲突方面,使用文本和内容以及叙事分析来研究《国土》中阿拉伯人和穆斯林角色的表现。为此,我们设计了详尽的分析模板,以协助对不同层次的字符进行深入分析。由于近年来这些角色的银幕形象发生了变化,本研究旨在强调一种新的阿拉伯和穆斯林角色配置方式,这种方式超越了旧的表征,巩固了一种新的模式,涉及一种新的文化和思想生产视角,以反对阿拉伯和穆斯林的身份。从这个意义上说,对《国土安全》的详尽分析指出,通过使用叙事工具来掩饰经典的歧视性刻板印象,这部剧已经成为意识形态和宣传投射的一个缩影。因此,国土安全部并不建议放弃关于阿拉伯人和穆斯林的陈规定型观念,尽管时间已经过去,表现为今天仍然缺乏文化和解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Towards a representation model of Arabs and Muslims: USA TV series as an amplifier of the cultural hegemonic speech (case study: Homeland)
During the last few decades, the production of TV series has experienced a boom, reaching a wider audience and achieving international success. At the same time, these shows absorb social realities and project them, feeding back to the society that creates them. In western society, especially in the United States, Arabs’ and Muslims’ characters are based on social stereotypes, contributing to their expansion of stereotypes and reflecting a totally distorted reality. Hollywood has relied on this almost from its beginning, portraying Arabs and Muslims as others, strange and dangerous beings. This representation has evolved depending on the social, political and economic conflicts of each decade. This article focuses on the significance of post-9/11 TV series as a propaganda tool, particularly in relation to cultural domination and identity conflict, using textual and content and narrative analysis to study the representation of Arabs’ and Muslims’ characters in Homeland. For this purpose, exhaustive analysis templates have been designed to assist the in-depth analysis of the characters at different levels. Since the on-screen image of these characters has been changing in recent years, the research aims to highlight a new way of configuration of Arab and Muslim characters, which transcends old representations and consolidates a new model, involving a new perspective of cultural and ideological production against Arab and Muslim identities. In this sense, the exhaustive analysis of Homeland points out that by using narrative instruments to camouflage classic discriminatory stereotypes, the show has become an epitome of ideological and propagandistic projection. Accordingly, Homeland does not propose a resignification of the stereotypes about Arabs and Muslims, despite the time that has elapsed, manifesting in a lack of cultural reconciliation which continues today.
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