前所未有的时代:Māori全球流行病的经验和应对

Nicholas Jones
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引用次数: 0

摘要

2020年新冠肺炎爆发后,媒体、政界人士和政府机构迅速评论称,这是“前所未有的时代”。然而,在奥特罗阿/新西兰,1918年的流感大流行以及零星爆发的结核病(matekohi)和艾滋病毒/艾滋病(mateārai kore)带来了与今天的COVID-19类似的挑战。本文主要关注,但不限于,1918年的流感大流行和许多结核病的爆发困扰着Aotearoa,本文将背景Māori的经验,并探讨挑战,偏见和攻击Māori的风俗在大流行时期。本文重点介绍了政府对2019冠状病毒病(COVID-19)在tangihanga(葬礼仪式)和hongi(按压鼻子)方面的反应,并表明在大流行时期,这些文化习俗受到攻击的模式存在。卫生官员必须全面了解这些做法的重要性,以便协助政府制定新的卫生政策。结合在新冠疫情期间采访的kaumātua (Māori长者)的当代声音,我将研究Māori在Māori社会中的文化习俗的意义,并强调kaumātua在新冠疫情封锁期间所面临的挑战。这项研究远非“前所未有的时代”,而是表明Māori在过去的大流行中面临的许多相同挑战在COVID-19时期再次出现。Kaumātua对流行病和其他危机有集体记忆。在COVID-19限制的高峰期,一些Māori老人反映,这些限制对他们来说并不新鲜。相反,疾病和疾病缓解措施已被纳入其代际集体记忆语料库的一部分。随着COVID-19抵达奥特亚罗阿海岸,Māori领导人、kaumātua和社区齐心协力保护自己的社区,设置社区路障,提供食品包装,并调整tikanga(协议和习俗)。Māori社区借鉴了其祖先过去的疾病经验,作为taonga tuku iho(祖先传下来的宝藏)传承下来,为他们应对COVID-19提供了信息。根据kaumātua kōrero(分析),本文强调了过去大流行的代际集体记忆在为Māori社区提供基于tikanga的COVID-19应对措施提供信息方面的作用。在此过程中,本文特别强调了tapu(神圣、禁止、限制)概念的持续重要性,以及它在社区聚会和仪式以及家庭中减轻疾病和保持卫生方面的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Unprecedented Times: Māori Experiences and Responses to Global Pandemics
The onset of COVID-19 in 2020 saw media, politicians, and government organisations quick to comment that these are “unprecedented times.” However, in Aotearoa/New Zealand, the 1918 influenza (mate rewharewha urutā) pandemic, and sporadic outbreaks of tuberculosis (mate kohi), and HIV/AIDS (mate ārai kore), have presented challenges similar to COVID-19 today. Focusing mainly, but not limited to, the 1918 influenza pandemic and the many tuberculosis outbreaks that plagued Aotearoa, this paper will contextualise the Māori experience and explore the challenges, prejudices, and assaults on Māori customs in times of pandemic. This paper focuses on Governmental responses to COVID-19 in regard to tangihanga (funeral rites) and hongi (pressing of noses), and shows in times of pandemic, a pattern exists where these cultural practices come under attack. The significance of these practices must be understood by health officials in the full context in order to assist the government in creating new health policies. Incorporating the contemporary voices of kaumātua (Māori elders) interviewed during the COVID-19 outbreak, I will examine the significance of Māori cultural practices in Māori society and highlight challenges that kaumātua endured during the COVID-19 lockdown. Far from being “unprecedented times,” this study will show many of the same challenges Māori faced in past pandemics have resurfaced again in the time of COVID-19. Kaumātua hold a collective memory of pandemics and other crises. During the height of COVID-19 restrictions, some Māori elders have reflected that these restrictions were nothing new to them. Rather, disease and disease mitigation measures have been incorporated as part of their intergenerational collective memory corpus. With COVID-19’s arrival on Aotearoa’s shores, Māori leaders, kaumātua, and communities galvanized to protect their communities, instigating community roadblocks, delivering food packages, and adapting tikanga (protocols and customs). Māori communities drew upon the past experiences of their tīpuna (ancestors) of disease, passed down as taonga tuku iho (treasures handed down from the ancestors), to inform their responses to COVID-19. Drawing upon kaumātua kōrero (analysis), this paper highlights the role of intergenerational collective memory of past pandemics in informing Māori communities’ tikanga based responses to COVID-19. In doing so, this paper draws particular focus to the continual importance of the concept of tapu (sacred, prohibited, restricted) and its role in mitigating disease and maintaining hygiene during customary community gatherings and rituals, and at home.
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