从教学到数据化:对虚拟学习环境与空间生产的批判性反思

Taryn Bernard
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引用次数: 1

摘要

在撰写有关南非高等教育转型的文章时,人们通常会提到种族隔离制度的瓦解,或许也会提到1994年,以此作为重大变革的起点。我自己也犯过这个错误(见Bernard, 2015)。然而,最近的#学费必须下降#抗议活动突出表明,许多转型方法往好里说是肤浅的,往坏里说是极有问题的(Luckett & Naicker, 2019;路,2019)。这是因为他们几乎没有承认殖民思维模式对学生日常生活经历的影响,这些空间仍然让他们感到疏远。2020年4月,当南非大学的大门向所有人关闭时,在从大学校园迅速大规模迁移到虚拟学习环境(VLEs)期间,我有机会批判性地反思虚拟学习环境的增加使用可能对高等教育部门转型议程产生的影响。我的方法采用了Tumubweinee和Luescher(2019,第2页)的观点,即许多旨在高等教育转型的举措都失败了,因为他们没有对转型的地方给予足够的关注。因此,像Tumubweinee和Luescher一样,我将我对vle的反思定位于列斐伏尔(1991)作品中对“空间”的后现代、社会政治理解,但更具体地说,他对构想和抽象空间的概念。在这样做的过程中,身份和殖民问题被突出。我的方法是至关重要的,因为它“暗示了可能性,以及尚未实现的可能性”(列斐伏尔,2002年,第18 - 19页)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Didactics to Datafication: A Critical Reflection on Virtual Learning Environments and the Production of Space
When writing about transformation in higher education (HE) in South Africa, it is quite popular to mention the fall of apartheid, and perhaps also 1994, as a starting point for significant change. I, myself, have made this mistake (see Bernard, 2015). However, the recent #FeesMustFall protests highlighted that many approaches to transformation have been superficial at best, and extremely problematic at worst (Luckett & Naicker, 2019; Luckett, 2019). This is because they have done little to acknowledge the legacies that colonial modes of thinking have had, and continue to have, on the everyday lived experiences of students in spaces that still feel alienating to them. In April 2020, when the doors of South African universities closed to all, and during a swift and mass migration away from university campuses to Virtual Learning Environments (VLEs), I was presented with the opportunity to critically reflect on the impact that increased use of VLEs can have on the transformation agenda in the HE sector. My approach takes up Tumubweinee and Luescher’s (2019, p. 2) argument that many initiatives aimed at transformation in HE have failed, because they do not pay sufficient attention to the where of transformation. Thus, like Tumubweinee and Luescher, I locate my reflection on VLEs in the postmodern, sociopolitical understandings of ‘space’ evident in the work of Lefebvre (1991), but more specifically his notions of conceived and abstract space. In doing so, issues of identity and coloniality are brought to the fore. My approach is critical in that it “implies possibilities, and possibilities as yet unfulfilled” (Lefebvre, 2002, pp.18‑19).
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