利诺·布罗卡《新疆》(1976)中的混乱与秩序

J. Diaz
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引用次数: 0

摘要

. 马科斯(Marcos)政权对文化的控制和第一夫妇颁布的“真、美、善”作为指导文化原则,不仅仅是一种政治镇压行为。这是为了冷战秩序的全球资本主义范式而对菲律宾主体性进行的有目的和深刻的重新构想。本文分析了利诺·布罗卡(Lino Brocka) 1976年的电影《越南》(inang),将其视为专制暴力的可视化,承认了马可斯文化改革的阴险,以及他们对影响和抓住菲律宾人情感的坚定要求。这部电影说明了斐迪南和伊梅尔达·马科斯对道德、美和人性的要求在马尼拉城市的贫困条件下是不可能实现的。更重要的是,我认为这部电影破坏了连贯性
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chaos and Order in Lino Brocka’s Insiang (1976)
. The Marcos regime’s seizure of culture® and the first couple’s promulgation of “truth, beauty, and goodness” as guiding cultural principles® was more than an act of political repression. It was the purposeful and incisive reimagining of Filipino subjectivity for the global capitalist paradigms of the cold war order. This essay analyzes Lino Brocka’s 1976 film Insiang as a visualization of authoritarian violence that acknowledges the insidiousness of Marcosian cultural reforms and their adamant demand to affect and seize Filipino sensibilities. The film illustrates the ways that Ferdinand and Imelda Marcos’s mandates for morality, beauty, and humanity were impossible within the impoverished conditions of Manila’s urbanity. More importantly, I argue that the film disrupts the coherency
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