文艺复兴时期的世界灵魂

H. Hirai
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引用次数: 0

摘要

随着柏拉图主义的复兴,文艺复兴时期的欧洲出现了大量关于世界灵魂的著作,形成了这一永恒主题历史上最令人印象深刻的时代之一。本章重点介绍了马西利奥·菲西诺、阿戈斯蒂诺·斯图科、佐丹奴·布鲁诺、托马索·坎帕内拉和尤斯图斯·利普修斯等关键人物。它展示了他们的主要论点,展示了他们的解释特点和最终的相互联系。从十五世纪的佛罗伦萨开始,它考察了一些重要的尝试,以调和世界灵魂的教义与基督教。100多年后,这些尝试在作品中达到高潮,使斯多葛主义带着浓郁的柏拉图风格重新焕发了活力。理解所有这些演变的一个线索是对“古代神学”(prisca theologia)的信仰,由菲西诺推动,并在文艺复兴柏拉图主义的潮流中发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The World Soul in the Renaissance
Along with the revival of Platonism, Renaissance Europe saw a surprising proliferation of writings on the world soul, shaping one of the most impressive eras in the history of this perennial theme. The current chapter focuses on key figures such as Marsilio Ficino, Agostino Steuco, Giordano Bruno, Tommaso Campanella, and Justus Lipsius. Presenting their major arguments, it shows the features of their interpretations and eventual interconnections. Starting from fifteenth-century Florence, it examines some important attempts to reconcile the doctrine of the world soul with Christianity. More than 100 years later, these attempts culminated in the work that revived Stoicism with a strong Platonic flavor. A clue to understanding all this evolution is the belief in “ancient theology” (prisca theologia) promoted by Ficino and developed in the stream of Renaissance Platonism.
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