{"title":"使佛教普遍化","authors":"R. Ellis","doi":"10.1558/equinox.38959","DOIUrl":null,"url":null,"abstract":"This section focuses on the positive ways that Sangharakshita tried to relate Buddhism to key Western concepts: those of creativity, provisionality, integration, and individuality. These all connect aspects of Buddhism to Western practices in the arts, science, psychology and democracy. They can be connected together particularly through the concept of the Middle Way. Sangharakshita’s treatment of these themes helped Westerners to engage with Buddhism, but they also contain various limitations, inconsistencies and dogmatic assumptions.","PeriodicalId":389405,"journal":{"name":"The Thought of Sangharakshita: A Critical Assessment","volume":"96 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Making Buddhism Universal\",\"authors\":\"R. Ellis\",\"doi\":\"10.1558/equinox.38959\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This section focuses on the positive ways that Sangharakshita tried to relate Buddhism to key Western concepts: those of creativity, provisionality, integration, and individuality. These all connect aspects of Buddhism to Western practices in the arts, science, psychology and democracy. They can be connected together particularly through the concept of the Middle Way. Sangharakshita’s treatment of these themes helped Westerners to engage with Buddhism, but they also contain various limitations, inconsistencies and dogmatic assumptions.\",\"PeriodicalId\":389405,\"journal\":{\"name\":\"The Thought of Sangharakshita: A Critical Assessment\",\"volume\":\"96 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-07-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Thought of Sangharakshita: A Critical Assessment\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/equinox.38959\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Thought of Sangharakshita: A Critical Assessment","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/equinox.38959","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This section focuses on the positive ways that Sangharakshita tried to relate Buddhism to key Western concepts: those of creativity, provisionality, integration, and individuality. These all connect aspects of Buddhism to Western practices in the arts, science, psychology and democracy. They can be connected together particularly through the concept of the Middle Way. Sangharakshita’s treatment of these themes helped Westerners to engage with Buddhism, but they also contain various limitations, inconsistencies and dogmatic assumptions.