塞浦路斯争端:有争议的领土和自发的重新占有之间。

Melehat Nil Gulari, Cecilia Zecca
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摘要

本文讨论了冲突和边界的概念与地点和身份的关系,反映了划分城市和民用边界的叙述和意义。它以生活在尼科西亚的分裂的希腊和土耳其社会为案例研究。墙的意义,作为分裂的明确表达,被讨论,但也推翻了看它的封闭性和渗透性,当尼科西亚封闭的边界再次开放,为日常跨越。该调查推测了另一种路径,根据Glissant的不透明概念,Agamben和Nancy的非本质主义方法非社区来看待纠缠在一起的根深蒂固的种族分裂和共享文化的碎片。为了向城市认识论提供信息,本文使用德塞托的日常生活概念分析了两个自下而上的例子:合作之家,这是一个统一集体的缓冲地带的中性空间;占领缓冲地带运动,它占领了一个非场所,并通过基层行动将其转变为公共广场。本文强调,为了绘制一个可行的未来塞浦路斯,反本质主义的接受多重和折衷的背景起源是需要的。从这个意义上说,划分的有形和无形的意义需要意义的转变,从划界、分类、分离到平衡和校准的多孔元素。自上而下的城市模式和包容性概念被世俗的公民基层社区所动摇,这表明集体参与促进了公共空间的重新占用,推翻了对差异边界的感知和经验。这有助于理论化批判性和反思性的参与城市设计的实践,而不是理想化的实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cyprus dispute: Between contested territories and spontaneous reappropriation.
This paper discusses the concepts of conflict and border in relation to place and identity reflecting on narratives and meanings of dividing urban and civil borders. It takes the divided Greek and Turkish society living in Nicosia as a case study. The significance of the wall, as an explicit expression of division, is discussed but also overturned by looking at its closure and its permeability when Nicosia’s sealed borders opened again for everyday crossing. The inquiry speculates an alternative path informed by Glissant’s concept of Opacity, Agamben and Nancy’s non-essentialist approaches non-community to look at entangled deep-rooted ethnic divisions and fragments of shared cultures. To inform urban epistemology, two bottom-up examples are analysed using De Certeau’s concepts of everyday life: Home for Cooperation, which is a neutral space in the buffer zone for unified collectively and Occupy Buffer-zone Movement, which has occupied a non-place and transformed it into a public square through grassroots activism. The paper highlights that in order to draw a feasible future of Cyprus, an anti-essentialist acceptance of the multiple and eclectic origins of the context is needed. In this sense, the tangible and intangible meaning of division requires a shift of meaning, from delimitation, classification, separation to a porous element of balance and calibration. The top-down urban models and concept of inclusiveness have been shaken by the temporal civic grassroots communities, and this demonstrates that collective participation fosters the reappropriation of public space, overturning the perception and the experience of the border of differences. This contributes to theorizing a critical and reflective,rather than idealistic, practice of participation in urban design.
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