恐怖主义研究的文化和人类学方法

S. Malešević
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引用次数: 5

摘要

恐怖主义通常被理解为一种文化现象,涉及对社会和政治现实的不同和相互竞争的意识形态看法。因此,恐怖分子本身、那些打击恐怖主义的人以及大众媒体都倾向于援引文化变量来解释暴力恐怖主义行为。在这种情况下,人们经常会遇到“文明冲突”或“宗教战争”的说法。然而,社会科学家在很大程度上不相信这种过于简单化的说法,并明确指出文化在恐怖主义中扮演的角色要复杂得多。在本章中,我批判性地回顾了关于恐怖主义的三种主要的文化和人类学观点:新涂尔干观点、互动主义和反基础主义方法。我认为文化主义的观点对理解恐怖主义有很大的帮助,但它们也显示出一些解释上的弱点。为了弥补这些缺陷,我为另一种分析恐怖主义的历史社会学模型提供了一个概述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cultural and Anthropological Approaches to the Study of Terrorism
Terrorism is often understood to be a cultural phenomenon involving different and competing ideological perceptions of social and political realities. Hence the terrorists themselves, those who fight terrorism, and the mass media all tend to invoke cultural variables to make a sense of violent terrorist actions. In this context one often encounters references to “the clash of civilizations” or “religious wars.” Nevertheless social scientists have largely discredited such simplistic accounts and have made clear that culture plays a much more complex role in terrorism. In this chapter I critically review the three leading cultural and anthropological perspectives on terrorism: the neo-Durkhemian perspectives, interactionism, and the anti-foundationalist approaches. I argue that culturalist perspectives contribute substantially towards understanding of terrorism but they also show some explanatory weaknesses. To remedy these pitfalls I provide an outline for the alternative, longue durée, historical-sociological model of terrorism analysis.
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