《鲁滨逊漂流记》中的衰老与形式的实现

Lucia Folena
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引用次数: 1

摘要

在“航行到拜占庭”(第1-10章)的开头几行中,威廉·巴特勒·叶芝反对青春——作为一个存在主义丰富的时期,完全沉浸在肉体和感官的欢乐中——反对衰老过程带来的不可抗拒的身体衰退。然而,意识到这种破坏并不一定只会带来损失和绝望。因为肉体机能的逐渐消退为“灵魂”的智力和精神进步留下了越来越多的空间(L. 11),以至于可以想象激情和短暂的生命体最终蜕变为一种超然而永恒的艺术杰作,拥有绝对完美的形式。因此,矛盾的是,衰老可能变成一种审美体验。在某些情况下,这种经验并没有把生活和艺术这两个术语的对立性,明确地把个人自己从前者的道路上提升到后者的圣所,而是直接把其中一个术语变成另一个术语,从而减少或否认了这种对立。将整个存在的旅程转化为审美和智力上令人满意的对象。任何具有审美功能的创造性产品——以及一般的艺术,包括文学——都可能被视为一种强加的企图
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ageing and the Attainment of Form in Robinson Crusoe
In the initial lines of “Sailing to Byzantium” (Ll. 1-10) William Butler Yeats opposes youth – as a time of existential plenitude and full immersion in the joys of carnality and sense – to the irresistible physical decay brought about by the process of growing old. An awareness of this spoliation, however, does not necessarily entail only loss and despair. For the gradual ebbing away of corporal faculties leaves increasing ground for the intellectual and spiritual progresses of the “soul” (L. 11), to the point where it becomes possible to imagine a final metamorphosis of the passionate and transient living body into a detached and eternal artistic masterpiece graced with an absolute perfection of form. Thus, paradoxically, ageing may turn into an aesthetic experience. And there are cases in which, instead of positing the antithetical nature of the two terms involved – ‘life’ and ‘art’ – in its definitively lifting the individual him/herself out of the pathway of the former up to the sanctuary of the latter, such an experience results in reducing or denying the opposition by directly transfiguring one of the terms into the other: converting the whole existential itinerary that has produced the now-aged individual into an aesthetically and intellectually gratifying object. Any creative product invested with an aesthetic function – as well as art in general, including literature – may be regarded as an attempt to impose
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