她在《古兰经》话语中扮演着许多有效的角色:温柔地拥抱女性

Sami Al-Heeh
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引用次数: 0

摘要

这个小规模的研究探讨了妇女在古兰经话语中被温柔地拥抱的程度。它的目的是确定古兰经话语指定妇女扮演的潜在角色。由于本研究运用了语料库语言学,因此本文采用了上下文关键词协调法(KWIC)来列出古兰经语篇中描述角色的话语。本研究专门采用批评性话语分析(CDA)方法来处理所收集的数据。它以Fairclough(2010)和van Dijk(1998)的分析模型为基础,描述了分配给女性扮演的角色,解释了赋予角色参与者的属性,并解释了古兰经选择和使用背后的力量。人们发现,妇女在古兰经的话语中扮演着相当多的重要的人类、社会、领导、民族和伦理角色。作为一个人,女人应该使心灵平静。当一个母亲,她跟随她的直觉来保护她自己的家庭。如果是无果而终的妻子,她往往会反对种族歧视和种族灭绝。作为一名野外工作者,她避免与男性同行直接竞争,并努力正确而耐心地完成工作。作为一个领导人,她是一个特别的和事佬。作为证人,她总是机智地说出真相。因此,得出的结论是,女性在QD中受到尊重,或者更确切地说,被提升到一个好的位置。最后,该研究对穆斯林妇女的教育学和研究具有启示意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
She Has Many Effective Roles to Play: Embracing Woman Tenderly in the Quranic Discourse
This small-scale study explores the extent to which woman is being embraced gently in the Quranic discourse. It aims at identifying the potential roles the Quranic discourse assigns for women to play. As the study utilizes corpus linguistics, a concordance of key words in context (KWIC) to list the Quranic discourses reporting the roles is used. The study exclusively applies a critical discourse analysis (CDA) approach to the data collected. It inclusively builds on Fairclough's (2010) and van Dijk's 1(998) models of analysis to describe the roles assigned for woman to play, interpret the properties given to the role players and explain the forces lying behind the Quranic selection and use. It has been found that woman in the Quranic discourse plays a considerable number of significant human, social, leading, ethnic, and ethical roles. As a human being, woman is supposed to enable peacefulness of mind. When a mother, she follows her intuition to protect her own family. If a fruitless wife, she tends to fight against racial discrimination and genocide. As a field worker, she avoids direct competition with her counterpart, the male, and struggles for doing her job properly and patiently. As a leader, she is exceptionally a peacemaker. And as a witness, she always tells the truth tactfully. Consequently, it has been concluded that woman in the QD is honored or rather promoted to a good position. Finally, the study implicates for pedagogy and research on Muslim woman.
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