陀思妥耶夫斯基的范畴、含蓄和独特的语言风格基础

Yu. A. Shepel
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In this work, we resort to such methods as descriptive and linguo-stylistic analysis, because the question of idiostyle in the last decade has acquired a complex character, in accordance with which the analysis of F. M. Dostoevsky’s idiostyle requires a multilevel approach. The research methods are determined by the concept of studying the integrity of the artistic image of a work of art, determined by the intersection of semantics and stylistics.Results. The article gives a general representation of the main features and mechanisms of text formation, exposing the characterological features of F. M. Dostoevsky’s idiostyle, in particular the place and role of the category of implicitness. We perceive discourse as the nature of the presentation of the writer’s works and his distinctive linguistic features. We recognize idio discourse as the communicative and artistic space of the author and the reader, which, in the aggregate and interaction of all its aspects, forms an integral communicative environment into which everyone who participates in the process of communicative activity immerses. The principles of the discourse – text – idiodiscourse – idiostyle correlation are described, idiostyle is defined as an object of linguistics research, the idiostyle and linguistic picture of the world of F. M. Dostoevsky are analyzed, the category of implicitness in the writer's idiodiscourse is considered, the concepts of implicitness, subtext, implication and presupposition are distinguished.Discussion. The appeal to the implicative potential of the detail made it possible to trace the mechanisms of its generation and actualization associated with the process of interpretation, which affects the perception of information by the addressee. 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引用次数: 0

摘要

背景。对“文本”、“风格”、“白痴”、“独特风格”这几个概念的描述表明它们的内容有多少不一致。在感知和理解文本的过程中,预设和暗示作为整个文本隐含信息的组成部分,必须由接受者全部或部分还原,否则对文本的理解将是不完整的、部分的或根本无法实现的。因此,重建隐含性的机制是理解作品最重要、最普遍的规律之一。本文的目的是定义“独特风格”的概念,并考虑到陀思妥耶夫斯基创作方式的特殊性,特别是隐含的范畴,这一概念的各种方法。在这项工作中,我们采用了描述性和语言风格分析等方法,因为在过去的十年中,独特风格的问题已经获得了一个复杂的特征,根据这个特征,陀思妥耶夫斯基的独特风格的分析需要一个多层次的方法。研究方法是由研究艺术作品的艺术形象的完整性的概念决定的,是由语义学和文体学的交集决定的。本文概述了陀思妥耶夫斯基文本形成的主要特征和机制,揭示了陀思妥耶夫斯基独特风格的特征,特别是隐含范畴的地位和作用。我们认为话语是作家作品呈现的本质及其独特的语言特征。我们认为语篇是作者与读者之间的交际空间和艺术空间,它的各个方面在聚合和互动中形成了一个完整的交际环境,参与交际活动过程的每一个人都沉浸其中。论述了话语-文本-独特话语-独特话语-独特话语的关联原则,将独特话语定义为语言学的研究对象,分析了陀思妥耶夫斯基的独特风格和语言世界图景,思考了作家独特话语中的隐含范畴,区分了隐含、潜台词、暗示和预设的概念。对细节隐含潜力的呼吁,使得有可能追踪与解释过程有关的细节产生和实现的机制,这影响到收件人对信息的感知。感知因素与社会文化环境、教育、个人性格、世界观和个人经历有关,形成不同的感知、解释和反应模式。陀思妥耶夫斯基独特话语中的隐含是一种复杂的、多方面的、普遍的语言现象,它负责创造潜台词的深度和新的信息,不是口头表达的,而是同时由读者通过各种语言手段、背景知识和思维过程来推测(记忆)和理解,对于理解文本的意义和意义非常重要。因此,隐含性与探索者互动的特殊性及其在作家独特话语中的表现,使我们有可能得出陀思妥耶夫斯基独特话语的一个特点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
LANGUAGE STYLISH BASES OF CATEGORIES IMPLICITNITY AND IDIOSTYL F. M. DOSTOVSKOGO
Background. The description of the concepts “text”, “style”, “idiolect”, “idiostyle” indicates how much their content does not coincide. In the process of perceiving and understanding the text, the presuppositions and implications, which are components of the implicit information of the entire text, must be restored by the recipient in whole or in part, otherwise the understanding of the text will be incomplete, partial or not achieved at all. Therefore, the mechanism for reconstructing implicitness is one of the most important and universal laws of understanding a work.The purpose of the article is to define the concept of “idiostyle” and consider various approaches to this concept due to the peculiarities of the creative manner of writing of F. M. Dostoevsky, in particular the category of implicitness.Methods. In this work, we resort to such methods as descriptive and linguo-stylistic analysis, because the question of idiostyle in the last decade has acquired a complex character, in accordance with which the analysis of F. M. Dostoevsky’s idiostyle requires a multilevel approach. The research methods are determined by the concept of studying the integrity of the artistic image of a work of art, determined by the intersection of semantics and stylistics.Results. The article gives a general representation of the main features and mechanisms of text formation, exposing the characterological features of F. M. Dostoevsky’s idiostyle, in particular the place and role of the category of implicitness. We perceive discourse as the nature of the presentation of the writer’s works and his distinctive linguistic features. We recognize idio discourse as the communicative and artistic space of the author and the reader, which, in the aggregate and interaction of all its aspects, forms an integral communicative environment into which everyone who participates in the process of communicative activity immerses. The principles of the discourse – text – idiodiscourse – idiostyle correlation are described, idiostyle is defined as an object of linguistics research, the idiostyle and linguistic picture of the world of F. M. Dostoevsky are analyzed, the category of implicitness in the writer's idiodiscourse is considered, the concepts of implicitness, subtext, implication and presupposition are distinguished.Discussion. The appeal to the implicative potential of the detail made it possible to trace the mechanisms of its generation and actualization associated with the process of interpretation, which affects the perception of information by the addressee. Perception factors are associated with the socio-cultural environment, education, character of a person, his worldview and personal experience and form different models of perception, interpretation and reaction. Implicitness in F. M. Dostoevsky’s idiodiscourse is a complex, multifaceted and universal linguistic phenomenon that is responsible for creating depth of subtext and new information, not expressed verbally, but at the same time conjectured (remembered), understood by the reader using various linguistic means, background knowledge, and processes of thinking and is of great importance for understanding the meaning and meaning of the text. Thus, the peculiarities of the interaction of implicitness with the explorer and its manifestation in the writer’s idiodiscourse make it possible to draw a conclusion about a peculiar feature of Dostoevsky’s idiodiscourse.
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