政治权力与讨价还价理论

K. Dowding
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引用次数: 0

摘要

本章以权力研究中的一些区别开始,并半正式地定义了“结果”和“社会”或“权力”和“权力”,表明后者是前者的子集。它认为两者都是审查权力的合法方式。它认为,虽然“社会权力”经常是我们关心的问题,特别是在讨论自由、统治和不平等问题时,我们需要从考虑结果权力开始。要理解社会权力的范围,就有必要理解为什么即使别人没有反对他们,人们也会在他们的目标上失败——即他们的结果力失败。然后,本章考察了结果权力与自由的关系,并讨论了莫里斯对能力与能干的区分。权力是一种性格概念,人们拥有的能力需要与他们行使权力的能力区分开来。它认为,如果我们只看能力,我们就可以从我们的语言中消除权力这个词,因为我们只需要看他们的能力或资源,但我们也需要研究代理人改变他人行为动机的方式。本章介绍了权力指数方法的形式方面,并通过讨论区分权力和运气。然后介绍了议价能力,正式区分了威胁和提议,并解释了哈萨尼的权力议价模型和额外的声誉因素。然后引入系统运气的概念,讨论了运气与群体权力的关系。最后讨论了我们如何研究社会中的权力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Political Power and Bargaining Theory
The chapter opens with some distinctions made in the study of power and semi-formally defines ‘outcome’ and ‘social’ or ‘power to’ and ‘power over’ showing the latter is a subset of the former. It argues both are legitimate ways of examining power. It argues that whilst ‘social power’ is often our concern, especially when discussing issues of freedom, domination and inequality we need to start by considering outcome power. Understanding why people can fail in their aims even when others are not acting against them – failure in their outcome power – is necessary for to understand the scope of social power. The chapter then examines the relationship between outcome power and freedom and discussesMorriss’s distinction between ability and ableness. Power is a dispositional concept and the ability that people have need to be distinguished from their exercise of their powers. It argues that if we only look at abilities we could eliminate the term power from our language since all we would need to is to look at their capacities or resources, but we also need to examine the way that agents change others incentives to act. The chapter introduces the formal aspects of the power index approach and through that discussion distinguishes power and luck. It then introduces bargaining power, formally distinguishes threats and offers and explains Harsanyi’s bargaining model of power and the extra element of reputation. It then discusses the relationship of luck and group power introducing the notion of systematic luck. It then concludes by discussing how we can study power in society.
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