海可宁的机器意识观:回到工程立场

Raúl Arrabales
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引用次数: 0

摘要

机器意识是一个年轻的研究领域,但受到心灵哲学等最古老的知识学科的启发。具体地说,身心问题自古以来就被探讨过,几个世纪以来,人们提出了不同的说法。虽然这些说法都不像其他形式的二元论一样,被视为机器意识领域有用的工作假设,但它们的影响可能已经塑造了这个研究领域的方向,使其疯狂地寻找一个虚幻的、无法实现的桥梁来弥补解释上的差距。在他的书《意识和机器人感知》中,海科宁似乎主张工程学应该在一个领域中占据主导地位,在这个领域中,我们应该提供实用的解决方案。在这方面,海科宁实际上是在弥合哲学话语和实际工程方法之间的差距。这是一个引人注目的运动,因为海科宁在本质上声称,他的认知建筑证明了身心问题这种东西是不存在的。在这篇书评中,我分析了这种工程立场的含义、局限性和前景,看看主要贡献和那些可能需要进一步解释的方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Haikonen's View on Machine Consciousness: Back to the Engineering Stance
Machine consciousness is a young research field, yet inspired by oldest intellectual disciplines like philosophy of mind. Specifically, the mind–body problem has been approached since ancient times and different accounts have been proposed along the centuries. While none of these accounts, like different forms of dualism, have been seen as useful working hypotheses in the domain of machine consciousness, their influence might have shaped the orientation of this research field towards a frantic search for an illusory and unachievable bridge for the explanatory gap. In his book, Consciousness and Robot Sentience, Haikonen seems to claim back the predominant position that engineering should have in a domain, where we are supposed to deliver pragmatic solutions. In this regard, Haikonen is actually bridging the gap between the philosophical discourse and the practical engineering approach. This is a remarkable movement as Haikonen is essentially claiming that his cognitive architecture is a proof of the inexistence of such a thing as a mind–body problem. In this book review, I analyze the implications, limitations, and prospects of this engineering stance, looking at the main contributions and those aspects that might require further explanation.
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