伊斯兰福利国家的视角:经济发展正义的目标

Md. Abu Sayem, Naerul Edwin Kiky Aprianto, Ahmad Dahlan
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摘要

福利国家的概念,正如许多西方国家所发展的那样,已经被证明是一个很好的方案,它将经济资源指定用于与普通人福利有关的方案。然而,尽管这一成功的发展过程,以这种方式建立的福利国家的实际功能可以允许一些不一定符合公众最佳利益的行动并行运作。本文探讨了另一种安排的本质,我们称之为伊斯兰福利国家,它建立在一系列精神上一致的概念之上,以实现其发展和社会福利目标。在这方面,根据文献中的论点和描述,我们的评论表明,西方和伊斯兰福利国家在很大程度上是不相容的。西方模式主要关注经济问题,而伊斯兰福利国家寻求更有效地处理社会的稀缺资源,并通过关注个人来确保自然正义,特别关注他们的物质、道德和精神的提高。我们注意到,虽然伊斯兰福利国家的概念尚未在实践中得到彻底的检验,但其基本概念和理念仍可用于制定当前政府的政策,以改善社会的福利责任。重要的是要认识到,伊斯兰福利国家有一个明确而有价值的目标,即实现和维护伊斯兰教法的目标(maq希德伊斯兰教法),直到最后,法拉被创造出来,作为他们成功发展的一个参数
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Perspectives on the Islamic Welfare State: The Goals of Economic Development Justice
The concept of The Welfare State, as developed in many Western countries, has proved to be an excellent program for earmarking economic resources for programs concerned with the welfare of the common people. Notwithstanding this successful developmental process however, the practical function of a Welfare State created in this way can allow the parallel functioning of actions that are not necessarily in the best interests of the general public. This article explores the nature of an alternative arrangement, that we term The Islamic Welfare State, which is built upon a range of spiritually consistent concepts to realize its developmental and social welfare goals. In this regard, following the arguments and descriptions available in the literature, our review indicates that the Western and Islamic Welfare States are largely not compatible. Whereas the Western model focuses mainly upon economic issues, the Islamic Welfare State seeks to more efficiently deal with society’s scarce resources, and ensure natural justice by focusing on the individual, showing particular concern for their material, moral and spiritual enhancement. We note that, although the concept of an Islamic Welfare State has not been thoroughly tested in practice, the underpinning concepts and philosophy can nevertheless be used to formulate current Government policies to improve society's welfare responsibilities. It is important to recognise that the Islamic Welfare State has a clear and worthy goal, namely the fulfillment and maintenance of Sharia objectives (Maqâsid Sharia) until finally, Falah is created as a parameter of their successful development
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